Five loosely intertwined stories of the emotional issues facing individual middle-aged Angelenas are presented. In "This Is Dr. Keener", physician Elaine Keener is spending the day taking ...
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A deliciously biting satire about both the world of Grand Opera and United Europe. A Hungarian conductor (Arestrup) attempts to mount a bold new production of Richard Wagner's "Tannhäuser" ... See full summary »
Kiri Te Kanawa
A drama exploring the romantic past and emotional present of Ann Grant and her daughters, Constance and Nina. As Ann lays dying, she remembers, and is moved to convey to her daughters, the defining moments in her life 50 years prior, when she was a young woman. Harris is the man Ann loves in the 1950s and never forgets.
Strait-laced Rose breaks off relations with her party girl sister, Maggie, over an indiscretion involving Rose's boyfriend. The chilly atmosphere is broken with the arrival of Ella, the grandmother neither sister knew existed.
A high-school girl's first sexual experience is with another girl, and, along with her first broken heart, she must deal with her mother's reaction to her revelation that she is a lesbian and with ostracism at school.
Five loosely intertwined stories of the emotional issues facing individual middle-aged Angelenas are presented. In "This Is Dr. Keener", physician Elaine Keener is spending the day taking care of her invalid mother at home on the nurse's day off. Elaine, a scientist, seeks confirmation on what may be a turning point issue in her life by an unconventional means, namely a tarot card reading. Although the news Elaine receives through the reading is a largely accurate assessment of her current life, it is the news about that crossroads issue that takes her somewhat aback. In "Fantasies About Rebecca", thirty-nine year old Rebecca Waynon is outwardly in control of her life, from her job as a bank manager to her personal long term relationship with older Robert. A homeless woman named Nancy who hangs around outside the bank seems to have a clearer picture of what is truly happening with Rebecca than Rebecca herself, as is witnessed by Rebecca's ultimate reaction to an action in dealing with...Written by
In Things you can tell just by looking at her we meet several women who for different reasons seem to be playing bit parts in their own lives. One of them takes care of her mother in a big lonely house, Rebecca stops listening to her own feelings because a baby does not fit into the life of her married lover, Rose discovers that her son is growing up, Calista's girlfriend is dying and ? takes care of her blind sister.
After watching the film I thought: what does this film want to tell us about women? Or perhaps people in general. Some of the lines in the film stuck in my mind: The blind girl says about the woman who committed suicide: `I bet you could tell just by looking at her that there was a man involved.' When giving this line some thought I starting seeing the film as a comment on `loneliness' in general. What do people really want? They want to be involved with people. They want other people to see them.
The film suggests that when people don't depend on anyone anymore when they have no one `to be' for - they chose to actually become nothing to die. The loneliness at the heart of existence is too hard to bear. I think the film is about the nature of making connections and being involved with other people although it is painful and sometimes lead to self-sacrifice. It shows us the horror which is tied with the fear of being left alone, although the connections which are made does little to remove the feeling of loneliness. It is the horror of a stranger walking into your personal sphere and immediately being able to see through you and see what lies beneath the surface. It is the horror of revealing your interest in other people - looking in on other peoples lives, in a desperate attempt to connect and to become involved. It is the horror of becoming involved with someone who cannot stay, the horror of losing those whom you connect with. When you are involved, and when you connect with someone, you face the danger of being hurt, being dumped - of sacrificing your own life in your care for others. It is the horror also that your sacrifice is not appreciated, the horror that when you are no longer a lover or a mother then you will certainly become nothing that your identity is so intricately tied with the dependence of those who need you that you cannot be `you' if they don't need you anymore. It is ultimately the horror of being defined by relations of interdependence where the people you care for in effect give you identity. It is the horror that you really are nothing without other people to mirror yourself in.
Why is this form of `self-sacrifice' then particular to women? We learn from Walter's daughter that when he really gets involved `He dumps them like a hot potato'. Are women victims and easy to exploit? Rose's teenage son confides that people `are always' looking for someone. But is the act of making these connections and becoming involved truly more important to women - truly more essential in their attempt at becoming someone - of gaining an identity. Are women always characterized by either being cared for or being the ones who take care of others? Interestingly, none of these women are wives - they are defined by other types of relationships than those that arise between man and wife.
I do not think I can answer these questions and I don't think the film wants to answer them either. But I think the film is a point of departure for discussing the nature of being - and the way we all perhaps depend upon others in order to become.
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