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Andrzej Wajda is an Academy Award-winning director. He is the most prominent filmmaker in Poland known for The Promised Land (1975), Man of Iron (1981), and Katyn (2007).
He was Born on March 6, 1926, in Suwalki, Poland. His mother, Aniela Wajda, was a teacher at a Ukrainian school. His father, Jakub Wajda, was a captain in the Polish infantry. Wajda described his childhood as a happy pastoral country life before the Second World War. In 1939, Poland was invaded by Nazi Germany and Soviet Union. In 1940, Wajda's father was killed by Stalin's agents in the Katyn massacre.
Young Wajda survived the Second World War with his mother and his brother in Nazi-occupied Poland. In 1942, Wajda joined the Polish resistance and served in the Armia Krajowa until the war ended in 1945. In 1946 he moved to Kraków. There Wajda went to Academy of Fine Arts. He studied painting, particularly the impressionist and post-impressionist painting, and was especially fond of Paul Cezanne. From 1950-1954 he studied film directing at the High Film School in Lódz under directors Jerzy Toeplitz and Aleksander Ford. Later, Wajda described the influential and eye-opening experience from seeing French avant-garde films, like Ballet mécanique (1924) by artist-director Fernand Léger.
In 1955 he made his debut as director of full-length A Generation (1955), about the generation of youth coming of age during the Nazi occupation of Poland. His award-winning Kanal (1957) and Ashes and Diamonds (1958) concluded the trilogy about life in Poland during WWII. Although he was under pressure from the Soviet-dominated Polish authorities, Wajda positioned himself as an artist who was above the conflict. He still managed to show the undeclared civil war between two anti-Nazi Polish forces, which were divided by political ideology: the Polish communists and the partisans - folk heroes of the Home Army.
His Oscar-nominated The Promised Land (1975) was a work of multi-layered allegory and Symbolism. Wajda's witty depiction of the 19th century capitalism in Poland actually alluded to the contemporary Communist politics. The shooting of workers in the final scenes was actually unmasking of the official politics of killing workers in the Soviet Union in 1962, under Nikita Khrushchev, and in Poland a few years later. The story of a film student who traces the life of defamed "hero" in Man of Marble (1977) was a deconstruction of the false impressions that official propaganda was using to brainwash the public. The same main characters in Man of Iron (1981) continued unmasking the Communist regime's manipulations against working class people. In 1981, Wajda joined the "Solidarity" labor movement of Lech Walesa.
From 1989 to 1991 Wajda was elected Senator of the Republic of Poland. From 1992 to 1994 he was Member of Presidential Council for Culture. In 1994 he founded the Center of Japanese Art and Technology in Kraków, and was awarded the Order of Rising Sun in Japan (1995). Wajda was President of Polish Film Association (1978-1983). He was Member of "Solidarity" Lech Walesa Council (1981-1989). He won an honorary Oscar (2000) for his contribution to cinema, and an honorary Golden Bear (2006) at the Berlin Film Festival.
Wajda's Katyn (2007) was nominated for Oscar for Best Foreign Language Film of the Year in 2008, and received many other awards and nominations. The film shows historic events in Katyn during WWII, where Wajda's father was among thousands of Polish officers killed by Soviet communists under the dictatorship of Joseph Stalin. Wajda's film was well received by the last Soviet leader, Mikhail Gorbachev, who initially opened the facts about Katyn to help people understand each other and overcome the tragic past.
"We never hoped to live to see the fall of the Soviet Union, to see Poland as a free country", said Andrzej Wajda.- Writer
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His father was a shipowner. After school, Rosi initially began studying law, which he soon dropped out to work as a broadcast journalist and book illustrator in Naples. From 1944 to 1945 he worked for "Radio Napoli". In the immediate post-war years, Rosi moved to Rome, where he came into contact with the film world. He initially acted as an assistant to several directors and thus played a key role in the development of Italian "Neorealismo". From 1947 to 1948, Rosi assisted Luchino Visconti in the filming of the masterpiece of neorealism "La terra trema". In addition to working on other Visconti films, he also studied with Michelangelo Antonioni. In 1957 Rosi celebrated his directorial debut with "La sfida".
The success led to a long series of films in the following decades, some of which courageously dealt with unpleasant and critical topics in Italian post-war society. Rosi's films such as "Le mani sulla città" (1963), "Cadaveri eccellenti" (1976) and "Cristo si è fermato a Eboli" (1979) are dedicated to the ruthless analysis of events in contemporary Italian history and the present. The director bluntly denounces the grievances resulting from war, crime and corruption as social processes that are tolerated, accepted or even intended by political power. With the film adaptation of the opera "Carmen" (1984) and the novel by Gabriel García Márquez "Cronaca di una morte annunciata" (1987), Rosi approached emotional productions, abandoning his previous materialistic analysis.
However, both films remain connected to the basic theme of Rosi's work, the Italian South, which the director deepened again through the pessimistic study of the global character of the Italian-American mafia in "Dimenticare Palermo" (1989). Rosi received numerous awards for his work. His directorial debut won an award in Venice in 1958. In 1962 he was awarded the Berlin Silver Bear for the film about "Salvatore Giuliano". In 2000 he received the "Grand Prix des Amériques" in Montreal for his life's work.
Francesco Rosi is married to Giancarla Rosi Mandelli and lives in Rome.- Writer
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Born in his ancestral palazzo, situated in the same Milanese square as both the opera house La Scala and the Milan Cathedral, Luchino Visconti (1906 - 1976) was raised under the auspices of aristocratic privilege, theater and Catholicism. This triangulation of monuments would create an equally titanic filmmaker whose work remained stylistically sui generis through arguably the most impressive decades of 20th century filmmaking. The quietude of La Terra Trema (1948) is managed with an operatic virtuosity, and the baroque period pieces-for which he is best known today-clearly point to a noble upbringing. However, there is also a Gothic character to Visconti-embodied in the spired cathedral that overshadowed his childhood-that has remained largely unsung. The relationship between the Visconti family and Gothic architecture stretches back to the Medieval Era. In 1386, Duke Gian Galeazzo Visconti envisioned a cathedral in the heart of Milan, though it was fated to remain under construction for almost half a millennium until Napoleon ordered its completion in the 19th century. Just as his ancestor brought Northern Gothic architecture to Italy, so, in 1943, did Luchino introduce the groundbreaking cinematic genre of Italian neorealism to the peninsula. Doing away with sets, neorealist cinema was set in the raw environment of postwar Italy. In one sense anti-architectural in its desire to transcend the bonds of interior space, this same ambition is what makes the style a perfect cinematic analog to the Gothic. The Gothic is an architecture of exteriority: Throwing ceilings to the sky and opening walls onto the outside with large windows, the Gothic presents light as the manifestation of divinity within a place of worship. The mysticism of light, dating back to the pseudo-Dionysian theology of Abbot Suger of St. Denis Cathedral, translates well to the medium of light that is the cinema. In any Visconti work, lighting is intimately connected to set design: It is often seen in the gleam of curtains, the radiance of starlight or the glow of Milanese fog, where the director carries the religiosity of Gothic architecture into his realism. Visconti's religion (or should we say religions? For he was also a Marxist) adds an ethical weight, powerful and challenging, to his works. The term decadence, often associated with Visconti, only attains meaning through being in excess of contemporary mores. Neither the Catholic Church nor the Italian communists could accept Visconti's homosexuality, and a resultant displaced angst is plainly worn by his protagonists-monumental individuals who bear the full weight of their social milieus. While neorealism has come to be packaged with its own mythology-a new cinema for a liberated nation, the idea of a new "Italian" style-re-centering our historical gaze on the Gothic Visconti allows one's imagination to spread across a much larger plane of geography and time. From his cinematic apprenticeship with Jean Renoir in France-the very cradle of Gothic architecture-to his German trilogy, Visconti's style has always been one of cosmopolitan effort. This international flavor also matches the deeper etymological referent of the Gothic-the Goths, those barbarian invaders who toppled the Roman Empire. Among Visconti's formal signatures are many borrowings from foreign directors, including the particularly pronounced influence of Jean Renoir, Josef Von Sternberg and Elia Kazan. Global in scope, timeless in influence and architectural in spirit: This is the legacy of Luchino Visconti.- Writer
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Bernardo Bertolucci, the Italian director whose films were known for their colorful visual style, was born in Parma, Italy. He attended Rome University and became famous as a poet. He served as assistant director for Pier Paolo Pasolini in the film Accattone (1961) and directed The Grim Reaper (1962). His second film, Before the Revolution (1964), which was released in 1971, received an Academy Award nomination for best screenplay. Bertolucci also received an Academy Award nomination as best director for Last Tango in Paris (1972), and the best director and best screenplay for the film The Last Emperor (1987), which walked away with nine Academy Awards.