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Black & White (I) (1999)
Chaotic & Confused
17 April 2001
Despite what other favourable reviews might have contended about this movie, the simple fact is that it is all over the place. There is little to no clear direction of the story of this film, and a tiny coda at the end comes completely out of nowhere.

Ostensibly it purports to be a study of interracial (the term in this context apparently being exclusive to blacks and whites, not any other ethnic groups) cross-culturalisation. However, what it really does is portray foolish urban upper class white kids who are rebelling against their parents by acting black, which seems to involve smoking weed, utterly mispronouncing English words, swearing left, right and centre and practicing total sexual promiscuity. Pardon me if I don't think that just a little denigrating not only to blacks but also to whites.

Besides that...the criminal element of the black story, the gay husband of the documentary filmmaker - these things don't have any relevance to what one might think was the main issue of the story.

If the film really does anything at all, it certainly points up the self-evident stupidity of teenage rebellion. At the start of the 1990s, teenagers acted surly, refused to wash their hair and listened to loud, angry white rock music. At the turn of the millennium, apparently they slur their words almost into incoherence, and listen to loud, angry black music. Nice progression there, kids. However, I fail to see why precisely this not exactly pressing issue required a filmic examination and, even if it did, this wouldn't be the movie that did it justice. It's an incoherent mess, plain and simple.
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Thirteen Days (2000)
Thrilling Examination Of A Tense Moment In History
17 April 2001
The fact of JFK's assassination, and especially the highly mysterious circumstances surrounding it, has resulted in a very distinct historical niche being carved around him. However, the majority of written examinations have concerned his assassination. The man's presidency, short though it was, was fraught with fascinating events and, both in literature and in film, they remain frustratingly under-examined. Which is why "Thirteen Days" is such a treat.

What the film essentially does is offer us a clearly partly-fictionalised but fairly true to the events account of the thirteen days of the Cuban Missile Crisis in 1962. It's a fascinating close-up on a fascinating man, who might have been a truly great president if he had gotten a proper chance. Of course, the filmic portrayal of JFK may be just a tad overly sympathetic, and the treatment of the military a tad overly harsh, and the importance of Kenny O'Donnell, played by Kevin Costner, is probably exaggerated, but these are minor quibbles. What this film really does is show us just how complicated and multi-faceted was the problem of Russian nuclear missiles being installed in Cuba. Not only did the president have to face the dim and distant threat of a faceless Russian bureaucracy, he had to deal with the multiple and conflicting options constantly being advanced to him, the dangers posed by certain special interests in military and intelligence and the popular opinion of the American people. The repercussions of any number of different courses of action were almost unthinkable. Tilting the hand seemingly in the American favour in one place, say in Cuba, would destabilise another danger zone, such as Berlin. Despite the fact that we all know how the events played out in the end, it can't be denied that this film keeps adding to the tension constantly, occasionally letting off a little and then piling on a whole lot more. It's a wonderful portrayal.

At its core, however, the film is an intelligent study of the ultimately paralysing effects of power, and the stark horror of mutual destruction as made possible by the harnessing of atomic power. The discovery of nuclear fission reactions has forever changed the face of warfare, because there now exists an ultimate solution so terrible it is almost beyond contemplation. In the comparatively safer times in which we now live, it is easy to forget how possible, perhaps even likely, the threat of nuclear war. America was then, and remains now, the most powerful nation on the planet, and yet a single wrong move could have ended all that, and at the cost of millions of innocent lives. Bearing the weight of decisions which could cost so much must have been a horrible burden to Kennedy, and, if nothing else, we should thank our lucky stars that he didn't buckle under the multifarious pressures placed on him. This film is a tribute to reason over hotheadedness, and peace over war. We should not forget the lessons that time has to impart, and if this represents a way to remember, then everyone ought to watch it.
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Ignore What The Book-Praisers Say
19 August 1999
Warning: Spoilers
This would be the third adaptation of Hugo's book I have seen: the 1935 version, the musical, and now this. Sorry to entirely break with tradition, but I thought little of the 1935 version; there's no denying it's full of remarkable talent but I just felt it was too faithful to the novel. Ditto, in a way, the musical, despite the fact that it took a number of liberties.

Now, here's where I commit heresy - this abridgement of the book is better than *any* other adaptation out there. It also loses a number of the overly pretentious afflictions the book suffers from (notably the death scene). What a number of other people have said is that it doesn't compare to the book. I have read the book, and make no mistake, I consider it to be among the best ever written. But it is too long and suffers from notable flaws - the disappearance of the two major protagonists for excessively long periods of narrative; Thénardier (I won't apologise for that, since his character could be well enough done without - see the musical for proof of his annoyance factor - so kudos to the screenwriter for simply editing him out of most of the movie); and decentralisation. The story is about redemption, yes, but it is also about the relentless pursuit by Javert and the endless flight by Valjean. The book never quite manages to bring together these opposing strands. Most adaptations have unsuccessfully tried to juggle both strands and have failed (occasionally as spectacularly as the book itself does). The film concentrates mainly on the pursuit, and frankly it is all the better for it.

The Valjean we see in this film is already a redeemed character by the time we run into him in Vigau. He is incredibly compassionate and quite obviously transformed from our first impressions of him in the scenes at the bishop's house. To all the naysayers - this is why Valjean punches the bishop - to better show his redemption when we jump nine years into the future. It is effective. A single act of kindness has transformed the man - we see that the second we next come into contact with him. But despite his transformation, the violent streak in him still comes to the fore on occasion - witness smashing Javert's head against a wall, and slapping Cosette. The book unconvincingly portrays a man completely altered from his fundamental nature - I'm sorry, but I just don't buy that. Violence is still there, and it can be suppressed, but not always. Sometimes it erupts, given enough provocation. Reasonable enough, I think.

Javert is shown as completely uncompromising and certain of his moral stature, but we see towards the end that he wavers. Just as in with Valjean, a single act of mercy changes the man. But, unlike Valjean, he is unable to reconcile that change - it makes a seeming mockery of the way he has lived his entire life. This is effectively portrayed, and having Valjean there to witness it is ultimately what takes this film far away and above all previous adaptations. The scene is cold and sterile without extra human contact. Javert is obviously a cold man, and the presence of Valjean adds some much-needed warmth to the final scene. It gives it extra resonance.

And, to everyone out there who loves the book - the faux-spirituality in the death scene is quite simply absurd. It is pretentious and somewhat out of line with the rest of the story. Yes, Valjean is a good Christian man, and he trusts in the Lord. But, an intelligent reader (or, in the case of the movie, viewer) does not need quite so blatant an exhibition of his redemption. As any English teacher will tell you - implication is better than exhibition. Apparently a lesson Hugo did not learn, looking at his other novels.

For me, what makes the movie is not the beautiful score, the brilliant adaptation, the lush photography, or even the terrific acting. It is the final scene. It is truly beautiful. Look closely at the entire film and you will notice that Valjean only smiles twice. The first time is with Fantine, and it is only briefly - in this brief expression we see his love for Fantine, something he was unable to ever show her, since in repressing his violent side and dedicating his life to humanitarianism, Valjean had had to some extent disconnect his emotions. He never shows Fantine his true love, and it crushes him - it is worsened by the fact that he brings up her daughter. And, of course, Valjean can never be truly happy because he can never feel truly safe. Every second, on every corner, Javert could be waiting. Valjean can never let go of that fear.



But, at the end of the film, as Javert throws himself into the river, Valjean looks stunned. But, as he walks along the banks of the Seine, the sheer enormity of what has happened dawns upon him and we see his face slowly break into a great smile. At last he is free, at last he is safe. It is inspiring and breathtaking. This is what the book should have been like. Make no mistake. Beautiful.
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