This film is 14 years old; I had never heard of it before; I just came across it while scrolling through documentaries on Amazon Prime.
I grew up on Staten Island in the 1970's, and lived in the Willowbrook area. I don't remember the urban legend of "Cropsey," but perhaps my brother would, since he was a Boy Scout and went to Camp Pouch, which is mentioned in the movie. I think they also mentioned the JCC camp, which I attended. We spent a lot of time in the woods when I was growing up on Staten Island. The JCC camp had a swimming pool and bathrooms, but we spent most of the day in the forest where we made our own camp site with a fire pit and rocks to sit on. There were patches of Greenbelt here and there that I explored with my friends. I didn't know about the old Sea View tuberculosis hospital until I took a walk in the woods as a teenager in the 1980's and came across it. I went inside and found a ledger book with browning paper. It had information about the patients and it was decades old. I wanted to take the book home with me, since it was a historic record, but it was too big and heavy to walk around with. I had a long walk home.
I was about 4 when Geraldo Rivera broke the story about the terrible conditions in the Willowbrook hospital. I remember hearing grownups referring to it and I remember kids insulting other kids by saying, "You belong in Willowbrook."
Calling someone "retarded" was a common insult back then. I remember that in the 1970's, people began using the euphemism "slow" because there was a stigma to "retarded."
I never set foot on the grounds of the old Willowbrook hospital.
I have fond memories of playing in Willowbrook Park, but I remember my friends saying you should never go there at night, because people were practicing devil worship there at night, and killings were part of it. My 6th grade teacher from I. S. 72 told our class that he had taken another class on a field trip and one child refused to go inside a church they were visiting, because of her religion. The teacher assumed the kid was Jewish and said that you don't have to believe Jesus is the messiah to walk into the church. The girl responded with, "You don't understand; I'm a devil worshipper."
I remember how startled my teacher seemed, as he told us this story.
In retrospect, it wouldn't surprise me at all if there were satanic cults on Staten Island. Many practicing Catholics lived on the island; I even remember walking past a convent and seeing nuns in habits on my way to school. I can imagine some disaffected Catholics rebelling against their upbringing and participating in satanic rituals, because they were taught it was evil and they wanted to be bad. However, despite the prevalent rumors, I don't remember any actual proof being presented anywhere.
What I remember most clearly was when Holly Ann Hughes went missing, because my mother was friends with someone in Holly's family, her aunt, I think. I remember my mother had a stack of the Missing Person fliers with Holly's picture on them, and bumper stickers that said, "Please find Holly Ann." I remember reading a story about the search for Holly in the Staten Island Advance, and it said that the police had used psychics, who came up with some vague words like "woods." When I read that, my first thought was that Holly was somewhere in Camp Pouch, and my mother let me call the police to ask if they had searched there. (They must have, and I don't know why my mother let me bother the cops when I had no information and just a guess.)
I moved away from Staten Island, and my mother lost touch with Holly's family. I was surprised to find out about the trial this film circles around. I hope Holly's body will be recovered someday and her family will have some peace.
So now that you read all of my little memories, what is my critique of the film? Obviously, it provoked a lot for me personally, as I know the locations discussed, down to being familiar with street names, like Forest Avenue. I think the filmmakers did a good job editing; the way information is revealed, building up to possible motives for the crime, kept the film interesting and well-paced. They captured the spookiness of Staten Island's abandoned buildings.
Although I don't remember the "Cropsey" myth, I do remember some other big rumors flying around in the 1970's. New York kids nearly put the Bubble Yum chewing gum company out of business with a rumor that the gum contained spider eggs. (Google it.) We played spooky games at slumber parties about an apparition that was supposed to appear at midnight, but never did. I guess believing rumors and urban legends were part of our culture; maybe Staten Islanders were a superstitious bunch back then. And some of the boogeymen were certainly real; I remember everyone being freaked out about the Son of Sam.
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