It took me 10 years to see this film, finally, on Netflix. I am avid about Mexican culture, history and pre-Colombian history but the spirits must have revealed to me that there was no urgency to see this film. I wanted so much to love it.
There are about 70 previous comments about this film and some eloquent and personal connections about race, culture clash and what all. It evidently spoke to some in an harmonic-vibration, viva-la-raza way but I was disappointed.
The Virgin of Gualalupe, mother-goddess (Tonantzin) theme is nothing new. I don't fault the film for playing it again, only for doing it in such an artsy and mystic way. The script began to drag just when the culture conflict could have made this a great movie. It became unrealistic when it could have shown the true conflict the Coluha-Mexica (Aztec) experienced when their own gods deserted them.
And what a lame ending! What was this "miracle" the friar sent for Cortez to see anyway? I replayed it several times to see if the Virgin's eyes had turned brown, or his had turned blue, or if his bruises were roses..nada. Especially with the long, dramatic build-up for the "miracle" scene with the camera pan and the music and all but nada. Just the friar's assertion that the scene somehow depicted the racial harmony that understanding and compassion could bring. The film should somehow have revealed that, not just asserting it with dialogue; especially since it isn't a truth of Mexican history.
Okay, the cinematography and score were great. It got off to a good start. There was some wonderful dialogue, as discussed in other posts: the "They want to take our souls" mis-translation, for example. I don't really quibble, as some have, about the the historical inaccuracies. I personally would rather have seen constructed or generated sets that depicted the original beauty of the pre-Colombian architecture than modern-day ruins.
The film was too easy on the Spanish..they did monstrous things out of greed and soul-saving. Hundreds, maybe thousands, were literally burned at the stake for not forsaking the pagan gods, hundreds of thousands, perhaps millions, otherwise died as a consequence of the conquest. It was way easy on the Mexica, tens of thousands were sacrificed to their gods and they all didn't go as willingly as that sexy, naked virgin-babe. Many were children.
I wanted to like this film but I can't even recommend it except to neo-Nahua kooks. It beat all hell out of Apocalypto though.
There are about 70 previous comments about this film and some eloquent and personal connections about race, culture clash and what all. It evidently spoke to some in an harmonic-vibration, viva-la-raza way but I was disappointed.
The Virgin of Gualalupe, mother-goddess (Tonantzin) theme is nothing new. I don't fault the film for playing it again, only for doing it in such an artsy and mystic way. The script began to drag just when the culture conflict could have made this a great movie. It became unrealistic when it could have shown the true conflict the Coluha-Mexica (Aztec) experienced when their own gods deserted them.
And what a lame ending! What was this "miracle" the friar sent for Cortez to see anyway? I replayed it several times to see if the Virgin's eyes had turned brown, or his had turned blue, or if his bruises were roses..nada. Especially with the long, dramatic build-up for the "miracle" scene with the camera pan and the music and all but nada. Just the friar's assertion that the scene somehow depicted the racial harmony that understanding and compassion could bring. The film should somehow have revealed that, not just asserting it with dialogue; especially since it isn't a truth of Mexican history.
Okay, the cinematography and score were great. It got off to a good start. There was some wonderful dialogue, as discussed in other posts: the "They want to take our souls" mis-translation, for example. I don't really quibble, as some have, about the the historical inaccuracies. I personally would rather have seen constructed or generated sets that depicted the original beauty of the pre-Colombian architecture than modern-day ruins.
The film was too easy on the Spanish..they did monstrous things out of greed and soul-saving. Hundreds, maybe thousands, were literally burned at the stake for not forsaking the pagan gods, hundreds of thousands, perhaps millions, otherwise died as a consequence of the conquest. It was way easy on the Mexica, tens of thousands were sacrificed to their gods and they all didn't go as willingly as that sexy, naked virgin-babe. Many were children.
I wanted to like this film but I can't even recommend it except to neo-Nahua kooks. It beat all hell out of Apocalypto though.