Water (I) (2005)
10/10
House of Sorrow and Hope
28 February 2015
"Water" (2005) that was written and directed by Deepa Metha, the Indian- born Canadian film director and screenwriter, is a final part of her Elements trilogy, Fire, Earth, and Water. Each film deals with serious and often unknown outside of India problems that the country has inherited over its long history of religious traditions that always played highly important role in all aspects of Indian society. Water, a heart breaking tale of Indian widows, is set during the early 1940s and tells the compelling story of an eight-year-girl who learns that she became a widow. Her parents married her when she was an infant to an unknown man but were taking care of her until she was old enough to become a wife to the husband she never met. After his death, according to the holy laws the little girl had only three choices in her life: to burn with her husband on the funeral pyre, to marry his younger brother or to become untouchable and spend the rest of her life in an ashram - a shelter for widows at the temple, on the banks of the great river.

Delicately beautiful and colorful film introduces the viewers to several unfortunate widows of different ages who whose families have abandoned them forever. The women have to live together and use any means possible for surviving. Pain, grief, loss, sacrifices are the essential parts of their daily struggles. Deepa Metha deserves every praise and award she has received for her memorable and passionate film which may shock the viewers who would not imagine what choices were available to a woman - widow back in the days and even now in some rural parts of India. But the film also praises the beauty of nature, joy of friendship, and eventually, it brings hope for better future for those women and their country.

Not only is Water an exquisite work of art, it is an important social statement. So important, indeed, that the Indian government interfered with the production process, canceled the funding of the film, restricted Metha to shoot in India, and did not stop the fundamentalists' riots that threatened the physical violence toward the female director and the members of the crew.

If the things have improved in India, as the officials proclaim, why the government hated so much just the idea of the film and caused all kinds of obstacles for Deepa Metha and her crew?
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