Histoire(s) du cinéma: Fatale beauté (1994)
Season 1, Episode 4
8/10
Eros/thanatos
20 June 2021
2b) continues the female narrator's explorations of beauty, storytelling, dream, escape; this time, though, the focus is Proust, introduced by Godard: Albertine as the icon of lost beauty kept imprisoned: aesthetics and jealousy, the rage of vulnerability, art as fetishisation and reification of its objects. It's not a smell or a sentence or a piece of music that triggers involuntary memory and the re-finding of time--time's retrieval contains its 'trou', its gap or absence, its void, the way that Godard finds the emptiness within a shot that in context is given a panoply of meaning, the gap within a crowded scene, remixes them across time, puts them in dialogue. Godard starts early on that cinema could have been about flowers, babies, and so on, but it became about death. Eros/thanatos merge as icons of Hollywood martyrdom like James Dean brood in frozen still images, and the ever-present images of historical catastrophe--Vietnam, the holocaust, what I think is the First Intifada--allegorise this doubleness of spectatorship--most notably, an image of a little child walking past a field of bodies, apparently unconcerned, into which images of escape and fantasy (a woman clinging to an impossibly high streetlamp) enter, like one image emerging from the burning embers of another (Godard says that cinema comes from burning, a Promethean destructiveness that this repeated trope of emergence--a kind of joke about dissolves, wipes, fades, and the like--frequently enacts), more so in this episode than previously. Godard jokingly references the scopophilic and gendered nature of film viewing, a cap on his head, cigar in his mouth, sitting shirtless at his typewriter, his jaw dropping; images of female bodies and of the motif of hands (hands think, Godard states) grasping, groping, gesticulating: a visual equation between the gestures of power (fascist demagoguery, the salute and the raised arm) and sexual conquest? The episode's concluding section features a relatively fixed camera as an actor reads out statements on art and beauty: given the density of the preceding material, it feels like a moment of utter stillness, the suspended time that cinema always seeks and always rejects.
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