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9/10
Essential viewing for everyone, regardless of religion.
16 December 2018
A couple years back, I watched a movie called *God's Not Dead*. And I hated it. All the Christians in the movie are flawless saints, all the non-Christians in the movie are worse than Hitler, the "argument" it gives for the existence of God at the end has more holes than Swiss cheese on a firing range, and it's overall completely biased and manipulative in its message. It remains the most insulting movie I've ever seen.

Which is why, when making a film about a topic as sensitive as religion, you have to be careful. If you have a message to send which you see as important, it's so easy to make your side the good guys and the opposing side completely evil. But that's not the case in reality, and that's not the case in Stanley Kramer's 1960 movie *Inherit the Wind*.

This story is loosely based on the Scopes Trial of 1925, where a Tennessee schoolteacher got in trouble for teaching evolution in the classroom, which was against state law at the time. It revolves around the trial, the questions it raises about religion and morality and law and government, and its human repercussions. And while it clearly seems to favor the side which believes scientific fact has a place in education, it shows both sides in a fair, sympathetic light. The trial in this movie, as in reality, takes place in a small town where the locals have a deep fundamentalist faith. But, it doesn't treat them as stupid. It shows how their faith gives the people meaning and purpose in life, how they'd naturally feel defensive if anyone challenged it, and how they're susceptible, like everyone, to human blunders. The movie's sympathies clearly lie with the modern viewpoint that public schools shouldn't base their curriculum on a Christian worldview (who would disagree?), but rather than demonizing the other side, it presents them as well-meaning but misguided.

The movie also criticizes the other side - namely, any atheist who tries to shatter people's beliefs for no reason. One character, a journalist named E.K. Hornbeck played by Gene Kelly, is a slimy city-slicker and cynical atheist who constantly has a condescending remark about the uneducated townsfolk and the "fairy tales" they believe in. He rightfully gets a verbal slap in the face at the end. The defense is Henry Drummond, who's more quiet about his atheism and respects the beliefs of others, only lashing out when the separation of church and state is being undermined, so I identified with him the most. The teacher himself is actually a fairly minor character, but he's shown to be what I think most people would identify with - a Christian who doesn't take the Bible literally and has moments of doubt when times are tough, but takes to heart Jesus' message of love and tolerance. The prosecution is Matthew Harrison Brady, who's probably the most interesting character. A loud-mouthed politician and fundamentalist who's a nationwide celebrity for his preaching, kind of the equivalent of a modern-day televangelist. He's charismatic, eloquent, and larger than life. It's interesting how conservatives and reactionaries tend to rally behind confident men who are great at public speaking and telling people how to think, act, and live. It was William Jennings Bryan back then, and nowadays it's Ben Shapiro and Jordan Peterson. Still, unlike Ben Shapiro, Brady in this movie has moments of humanity. He has a strong, loving connection with his wife. He's shown to be former best friends with Drummond, making their arguments in the trial all the more gut-wrenching. He's firm and convincing in his arguments for his faith, coming across not as a strawman but as very much how a modern fundamentalist talks. But even he can acknowledge when religion goes too far. In the most chilling moment in the movie, a pastor damns his daughter to Hell for supporting the pro-evolution teacher (her husband), and Brady, visibly shaken, interrupts the sermon, gives a Bible verse which suggests being kind to your family (and gives the movie its title), and tells everyone to go home.

One of the main complaints I hear about this movie is that it doesn't really follow the events of the Scopes Trial, and alters them quite a bit. But it never claims to be a portrayal of real events. As a History major, I can say that the real story of the Scopes Trial is a lot more boring than this one, and would've made for a worse movie. The differences were all conscious decisions, not mistakes. Hell, they even changed the names! It's pretty easy to figure out who's who if you know your history, but they clearly wanted just to get at the *spirit* of what the Scopes Trial meant for our culture, without worrying about getting every single tiny little detail right so condescending critics wouldn't point out the inevitable goofs. And yet they did anyway. It seems to me that the changes they made, or rather that the two playwrights made for the play this was based on, was meant to make it a more flowing, meaningful narrative. I support all the changes, and it's really cool to see the parallels and differences. It'd be incredibly easy to go on Wikipedia and fact-check every unimportant detail they got "wrong" in this movie. But I'd like to see those smug critics try and type up a better script than this one.

Oof. Sorry, I just had to rant after reading some of the 1-star reviews for this movie. Anyway, in the same way *12 Angry Men* should be viewed by anyone who plans to practice law, I think *Inherit the Wind* should be viewed by anyone who's religious, or not religious, or...well, just everyone. It really examines all sides (except for religions other than Christianity, but eh, it was the early 60s) and gives them a fair hearing. It seems that American people have been split into not just into two different parties, but two different worldviews which have entirely different values, speech patterns, role models, and news sources: the more secular, liberal, cosmopolitan worldview, and the more religious, libertarian, patriotic worldview. This movie shows what our country desperately needs right now: real, honest dialogue between both sides. Few movies openly and fairly discuss religion nowadays - and I'm excluding those mass-produced evangelical flicks from the likes of Kirk Cameron, which are meant only to reaffirm the beliefs of people who already believe. Not meant to challenge you or make you think in the least, at *Inherit the Wind* does. My hope is to see another movie like this one in theaters sometime before I die. Our country sorely needs it.
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5/10
Did not age well.
16 April 2016
Warning: Spoilers
I simply don't understand why everyone praises this movie to such an insane degree. One of the reviews calls it "the peak of art in Hollywood cinema" and another "one of the best Hollywood movies ever". Uh...really? Have you watched it recently? Sure, the technical achievements are great. The set of Notre Dame looks breathtaking and huge. And sure, it has a great story to work with, but they're already basing it on one of the best books I've ever read. As an adaptation of Hugo's novel, and as a standalone movie, it does a forgettable job.

Let's begin by saying something positive about the movie: Charles Laughton's performance as Quasimodo. He dominates this movie in every scene. Not only is the makeup fantastic, but you can feel the pain and misery of this classically tragic character every time he utters a line, or even just looks at the camera. If it weren't for Laughton, I'd have given this movie far lower than a 5. Every other actor is forgettable. Esmeralda is an awkward Maureen O'Hara early in her career. Never mind that she looks NOTHING like a gypsy, but her performance is standard and rather boring. O'Hara would become a good actress in the 40s and would sadly pass away in 2015, but this early work is nothing special. Cedric Hardwicke takes the complex, brooding, conflicted character of Frollo, and turns him into a generic, racist bigot. He and Quasimodo have no connection whatsoever. The complicated interactions of characters that gave the book its intensity and drama are not to be found here.

Maybe the reason I dislike this movie is because the book raised my expectations. I suspect those unfamiliar with the story, being exposed to it for the first time, would enjoy this movie quite a bit, simply for the fact that it's a great story. But as far as adaptations go, there are better ones. Even the Disney movie, in my opinion, better captures the spirit of the book. Rather than manifesting itself as a stiff, stunted poor man's version of the Hugo novel, the Disney version has its own dark tone and identity, and it works. Minus the singing Jason Alexander gargoyles.

One might say that it was very good at the time. After all, it came out nearly eighty years ago. But look at what else was released in 1939. The Wizard of Oz. Gone With the Wind. And one year before that, The Adventures of Robin Hood. Two years before, La Grande Illusion. All of those are masterpieces, with better acting, smarter scripts, and greater depth.

Like all versions of "Hunchback", this one creates a world of ignorance and bigotry, where laws are based on millennia-old traditions and petty prejudices triumph over logic. It succeeds in creating this world, though it feels particular ham-handed. In one scene, the King asks some of his courtiers about Christopher Columbus's voyage around the world, to which they exclaim that the world is so obviously flat, and Columbus is such a fool. Even though the fact that the world is round was common knowledge in Europe since the time of the ancient Greeks. And every crowd in this movie is absolutely temperamental. One minute, they worship Quasimodo as a king; the next, they call for his death; then, when he saves Esmeralda, they cheer again. The gypsies seem to love Gringoire at first (an incredibly pointless character, I might add, even in the book, where he's just Victor Hugo's self-insert) and then prepare to execute him. The movie is disorganized and clumsy, taking the romanticized, Gothic tone of the book and making it absurd.

This movie has some great moments. Laughton's performance. The grand set of Notre Dame. The intense final climax where gypsies invade the cathedral. But the rest of it is utter crap, and I say that without a moment's hesitation. Therefore, it evens out. If you hate Disney, hate reading, and want to see a pretty faithful adaptation of the story, feel free to watch it. Otherwise, I would pass on this one, check out "Hunchback" at the library, and dive into the dark, complex story that Victor Hugo created.
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2/10
Could have been interesting, does everything wrong
11 February 2016
Lately, I've been on a "bad Christian movie" kick, and when I watched "New World Order" on Amazon Prime, it managed to crouch even lower than my expectations. While I was expecting this film to have a low budget, it appears that this movie was not only funded by one married couple, Duane and Antoinette McCoy, but also directed and written by them. And this pair, while clearly knowing nothing about filmmaking, decided to make their own Hunger-Games-Divergent-Maze-Runner-esque dystopia while giving it a Biblical spin. Some great films were made on a low budget, but those at least relied on a decent story or interesting characters to make up for their absence of visual grandeur. This film has almost no good qualities to fill the empty void of boring visuals.

The actual Book of Revelations is very interesting. It can be interpreted allegorically in a thousand different ways, and contains some epic, almost psychedelic imagery if taken literally. If you read some verses, it sounds like a great film premise, and could lead to all sorts of creative license. But this movie contains only the bare minimum of what you'd expect: the Beast from the Sea is actually an evil dictator, he demands everyone get a tattoo to buy goods, nations form an alliance to worship him, so on and so forth. The McCoys have probably never heard the valuable phrase "show, don't tell". They squeeze out their exposition in dialogic tidbits as the story progresses, assuming that their tiny budget gives them an excuse not to show some creativity in how they flesh out their world. Indeed, their futuristic dystopia seems to look EXACTLY like our world. Now, this could lead to some interesting commentary that we are living in that world right now. While that seems a bit doom-and-gloom, it's a clever way to get around those budget constraints. But this movie's society is nothing like ours: there's a Supreme Chancellor that rules over the entire population (which seems to be about 20) and he forces everyone to get decal tattoos of some zigzaggy circular nonsense under penalty of death.

Our heroine is a well-endowed girl named Demi, played by Melissa Farley, who wears tight-fitting grey tops to make up for her total absence of personality. Curious that the Christian version of Katniss is more sexualized than Katniss herself. She gets a love interest named Jason, and with her friends Christen and Cedric, forms one of those friend groups that never happen in real life but seem to be "in" after the success of Harry Potter. There isn't enough chemistry between them to fill a thimble. Our female leads spend half the movie playing with their already-outdated phones (Because we need to relate to the young crowd! So let's show teens calling each other rather than diving into their emotional state!) and the other half whining and crying. The girls in this movie are annoyingly submissive, and they always end up an emotional wreck that runs to their man for comfort. Kevin Herrmann as the unnamed villain is at least enjoyably awkward, and one of the only bits of entertainment I salvaged from this film was seeing him walk onto the screen and not even pretending to know what he's doing. The only other bit of entertainment I got was one mid-sentence death scene later in the film, which was so abrupt and poorly acted that I burst out laughing.

The other user reviews criticize this film for taking the Bible too literally and being too Christian. Honestly, it isn't even that religious. They barely even mention Jesus or God, maybe twice or thrice in the entire film. It's never addressed that accepting the Mark means conscious worship of the Devil; the characters just sort of don't like it. They even misquote the Bible at one point: the Beast that emerges to rule the Earth has ten horns, not two. If you're going to make a film about crazy religious doomsday prophecies, at least get them right! Of course, they eventually go for the generic "band of freedom fighters" route. As if dividing society into five factions wasn't silly enough, now we've got Jesus-loving Merry Men fighting against the evil Satanic government. This film has a high death toll, obviously to make it dark and edgy like Hunger Games, but since you don't care about any of the characters, the viewer is left emotionless.

I wasn't expecting much out of "New World Order", but I wasn't expecting it to fall below student film level. In the realms of acting, cinematography, dialogue, and pure storytelling, this movie fails badly. I save the one-star rating for films that fill me with disgust and loathing, and it wasn't able to do even that. I'm open to its premise, but it only trudges along through its clichés, boring the audience and the cast, without the courage to explore any of its ideas on a deeper level.
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8/10
Hate the ending, love everything else
25 November 2015
Warning: Spoilers
Having read Anthony Burgess's original novel before seeing this, I must say that Stanley Kubrick, one of my personal favorite directors, had done a great job adapting it. When the book fell short in detail, Kubrick took the opportunity to portray the world of Alex the Large with stunning sets filled with sexual imagery and disturbing surrealism. While there is no real concrete reason for this, it helps create the bizarre atmosphere of "A Clockwork Orange". All of Kubrick's original touches ("Siiiiingin' in the rain!") add to the story rather than take away from it, though Burgess would never admit it. "Clockwork Orange" is one of the most visually striking films of all time. The camera angles are distorted and uncomfortable, with iconic shots such as Alex's smug stare into the camera from beneath his eyebrows, and the phallic nose of his mask sticking out into the line of sight of his most unfortunate victim. Also triumphant is the soundtrack, which combines synthesized droning (especially "The Funeral of Queen Mary", one of my favorite movie themes) with the works of Beethoven so beloved by Alex. On a visual and aural level, this film is a masterpiece.

However, there are several problems with this film, which I must address. I could never get behind the actual story. For those who don't know, the original novel had a final chapter, an epilogue of sorts, which basically shows Alex giving up crime and becoming not only a hardworking citizen of the community, but a father. Burgess wanted to include this to give the novel a "happy ending" and tie it together with what he considered the book's ultimate theme: redemption. However, it was scrapped by American editors since they wanted a darker ending, and Kubrick went with it. For me, both of these endings are terrible. I will explain why.

Burgess's ending, while technically redeeming Alex, fails to make him sympathetic at all. Alex never regrets his actions of "ultra- violence", he simply decides that he's tired of it one day and that's the end of that. It is almost to suggest that assault, gang wars, and rape are just a part of growing up that every teenager goes through and should always be forgiven. In a way, this "happy ending" gives a horrifying lesson. With Kubrick's ending, Alex is magically cured of his conditioning through "sleep learning", and he simply goes back to committing crimes. What's the problem with this? While I don't mind a dark and grim ending, I dislike this ending because it's almost like the story never happened. When all is said and done, no character learns anything, the setting never really changes, and it is exactly like the beginning. I believe that violates the most basic tenets of storytelling. If a story is attempting to get a message across, at least make the main character change in some way. I know Kubrick couldn't resist giving a cynical ending, but that's just bad storytelling.

In my opinion, a much better ending would have been to cut to credits the moment after Alex attempted suicide. If Alex was driven to madness by his conditioning and killed himself, this would serve not only as retribution for all his terrible actions, but would give the slightest chance for the audience to pity him. I don't know what Burgess or Kubrick were going for, but I never once, while watching, thought "Alex doesn't deserve this." I felt bad, sure, out of instinctual fear of domination, pain, and humiliation. But what he goes through is a slap on the wrist when compared to the atrocities he himself has committed. I don't buy the ridiculous claim that Mr. Alexander "stooped down to Alex's level" by driving him insane; he was getting long-awaited revenge on the guy who brutally raped his wife and indirectly caused her death. And again, from a storytelling perspective, a death is a much more powerful ending, and may have actually driven home the whole message about redemption and free will, rather than having Alex smugly return to society with barely a scratch on his body or psyche.

I give this film 8 out of 10 stars purely for the fantastic work that went into the creation of this movie. The film's graphic "ultra-violence" and "the old in-out-in-out", which most people have very strong opinions on, is neither loved nor hated by me. I don't see it as pure exploitation, but it isn't for artistic purposes either; it is the harsh, nightmarish visuals needed to punctuate the story. In some cases, it is actually toned down from the book (Alex molests two underage girls and is later raped by his friends). Alex himself, for all my problems with his development, is a very cunning love-to-hate-him villain protagonist, portrayed brilliantly by Malcolm McDowell. While I think the film has some other problems, like its oh-so-deep message on free will (I think it's a pile of cal), it is aesthetically one of my favorites of all time. My problems don't exactly ruin the film for me, and if I don't think too hard about the story, I see it as a work of pure art. "A Clockwork Orange" is very good in its own right, but it's one interesting lesson short of perfect. So that's the gist of my slovos on this sinny! High time to go out and filly with the droogs, and sod with the ptitsas real horrorshow!
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