Reviews

The plot synopsis of Scattered Clouds (aka Two In The Shadow or its original Japanese title Midaregumo) sounded fascinating and had me asking myself, how does such a scenario play out in a believable and non-contrived manner? A man falls in love with the widow of a man whom he killed in a car accident and eventually, she falls in love with him in return. Sounds like the type of intriguing fodder for a daytime talk show, I can just imagine the Jerry Springer-style title - "I'm In Love With The Man Who Killed My Husband". However, the closest counterpart to Scattered Clouds is Lloyd C Douglas' 1929 novel Magnificent Obsession (itself later adapted into a 1954 film by Douglas Sirk).

There is a little-known acronym for a person who is responsible for the accidental death or injury of another known as a CADI (Caused Accidental Death Or Injury). The term has no official recognition but to date is the closest term in existence for such an individual. Mishima Shiro (Yuzo Kayama) accidentally kills another man by the name of Hiroshi Eda (Yoshio Tsuchiya) in a car accident, leaving his wife Yumiko (Yoko Aizawa) widowed. The accident itself is not portrayed on screen nor does it have any build-up, it is just announced out of nowhere 8 minutes into the film, making its impact all the more shocking and reflective of reality. Mishima is later found in court to be not guilty of negligence (lost control of his vehicle due to a burst tire) and the film shows the negative toll it takes on the CADI with his company forcing him to relocate which in turn ends his current relationship and leads to depression. At the same time, his guilt and compassion result in him paying money in monthly installments to the newly widowed Yumiko even though he has no legal obligation. That said, Mishima doesn't have the wisest of intentions when he chooses to actually attend the funeral of the man he accidentally killed (even if it is to pay his respects), and easily gives away that he is the man responsible (keeping in mind he hasn't been acquitted at this point). Evidently, his unwise decision-making extends to later in the film with his cringe-worthy attempt to woo Yumiko with a Tommy Wiseau-level line ("You were so cute, like a child, when I surprised you. Actually, you were amazingly sexy too").

The tragedy of Yumiko Eda on-the-other-hand actually reminded me of George Bailey from It's A Wonderful Life, a character whom the world is their oyster with the prospect of travelling and seeing the world, only to have it taken away and instead find themselves stuck living in a dead-end town. Before his untimely death, Yumiko and Hiroshi were set to move to Washington D. C. after he got the job as an ambassador for the company he works for. This plight of a woman who was dependent on her late husband also results of the disappearance of her unborn baby, only in the womb for three months at the time of her husband's accident. Shortly afterwards she goes to a hospital in which all that is shown is a doctor telling her to count to seven, after which there is no mention of the baby: miscarriage, abortion, stillborn? Abortion was and still is legal in Japan if the mother meets an economic threshold of poor living conditions. Prior to this scene in the hospital, Yumiko is forced to endure dehumanizing bureaucracy following her husband's death (not to mention there are even discussions of Hiroshi's replacement at his own funeral) in which she is told "No additional postnatal allowance will be paid for a pregnancy under five months" - make of that that what you will.

The plot in Scattered Clouds does have some reliance on coincidence bringing the characters of Yumiko and Mishima together. In particular, Mishima is relocated by his company to the town in which Yumiko grew up and decides to move back following her husband's death (that being Aomori in the prefecture of the same name) but does so without the contrivance getting in the way. Scattered Clouds does a remarkable job of conveying the naturalistic evolution of their relationship, going from Yumiko's inability to even look at Mishima to the pair eventually falling in love. Much has to be commended for the chemistry of the two actors in making this transition believable but the real turning point in the relationship is when Mishima finally challenges Yumiko on the way she treats him despite all the amends he has tried to make, only then does she herself begin to feel a sense of guilt. I believe the other aspect which aids the believability of this unorthodox romance is the Florence Nightingale syndrome from when Yumiko spends the night caring for Mishima after he catches a fever. Scattered Clouds can serve as a companion piece to Mikio Naruse's earlier film Yearning (Midareru), with both films featuring Yuzo Kayama in a highly unlikely will they/won't they relationship.

Scattered Clouds also has an odd distinction of featuring quite a few "put-downs" of various eastern hemisphere cities. Aomori, where much of the picture takes place (not to mention filmed) is described as having people who are blunt and unfriendly as evidenced by the waitress at the café, serving coffee with no care. Then the city of Lahore in western Pakistan (from which Mishima is to be transferred) is described as an "awful place" as well as the movie claiming it is the birthplace of cholera. I can't find any evidence this is the case so was this a misconception in Japan at the time (I suppose it doesn't help when your city sounds like the name of a French prostitute)? To wrap things off, whether justly or unjustly, the film describes Dhaka, Laos, Saigon and Karachi as places no one wants to go.

Scattered Clouds was Mikio Naruse's final film of a 37-year career and can go down as one of the finest directorial finales. Scattered Clouds is only Naruse's 3rd film in colour and only work in the post-black & white era and while the picture does have a more cotemporaneous feel than had it been made a few years earlier, there is still a dreamlike quality present. I just have to enquire as to what is the meaning of the film's title as nowhere in Scattered Clouds are scattered clouds present. Well, the original Japanese title Midaregumo actually translates to Turbulent Clouds (which are present within the film during a key scene in which Mishima comes down with a fever). I guess Scattered Clouds has a more romantic ring evoking classic melodrama.

Mikio Naruse's Yearning is a unique melodrama with its story combing unorthodox romance/family drama alongside commerce with the Morita family struggling to keep their Mom & Pop store in business against the closet the picture has to a villain in the form of the Walmart-esqe Shimizuya Supermarket. This scourge of modernity with its low prices and ease of convenience is represented throughout the film by a promotional truck as it drives through this small, unnamed town accompanied by music with sinister undertones to it and even more so when it is seen driving along the town's outskirts with its barren wastelands making it all the more haunting. The supermarket simply doesn't have the human touch that the shop around the corner such as the Morita's store provides. However, they simply can't compete when the supermarket sells a single egg for 5 yen when Mom & Pop need to sell them at 11 yen in order to turn a profit. It is surprising to see this subject matter being explored in 1964, but is the film's fatalism justified with the supermarket owners acting like bullies and one of the town's shop owners even committing suicide over the prospect of another supermarket opening? At least in the UK the corner store still soldiers on, many trading under franchise names but independent ones do exist. Yearning does have that British kitchen sink vibe with the store itself having an English feel to it with all its canned goods, glass bottles and weighing scales. Even the music score courtesy of Ichiro Saito is oddly kitschy at times, throwing in what appears to sound like a theremin or synthesizer on occasions.

At the beginning of Yearning, we are treated to a scene in which a group of young people hold an egg-eating contest in a bar (move over Cool Hand Luke!). Before the contest begins, one woman speaks of how she "ate 12 of those, had diarrhoea and couldn't stop burping for 3 days" (you know, like you do), as the gross, undignified spectacle proceeds with the young folk frantically stuffing eggs into their mouths while the referee sings the Can-Can (man, the Japanese are weird). The scene does introduce the character of Koji Morita (Yuzo Kayama) and establishes the rivalry his family's store has with the supermarket, but why do it in such a bizarre manner? A potential metaphor that Koji is a bad egg is the best I can derive from the spectacle. I think of this scene like the Thunderlips fight in Rocky III, one which has no greater purpose or relevance to the plot but it sure is entertaining to watch.

Koji Morita is a total beta-male. This 25-year-old is unemployed with no desire to work, no concern for his future, takes no responsibility for his actions and frequently gets into trouble with the law (Kayama would play another spoiled-brat type character the following year in Kurosawa's Red Beard). However, his sister-in-law Reiko (Hideko Takamine) is the polar opposite. Reiko has been with the family for 18 years, marrying in when she was 19 and Koji was 11 years her junior at 9 (the film forces the viewer to do some mental arithmetic to figure out the character's ages). Following the death of Reiko's husband during the war, she stayed with the family and rebuilt their business after it was destroyed in bombing raids. There is an odd and fascinating relationship between Reiko and Koji, the manner in which they interact you would believe they are biological siblings who grew up together, partially aided by Koji referring to Reiko throughout the picture as "sister". Koji has an unhealthy dependence on Reiko, relying on her to run the family business which allows him to pursue a gallivanting lifestyle - in ways she is like a mother figure to him, often addressing him like a child. This already unconventional relationship is made all the more so with the film's big reveal, Koji admits to Reiko that he is in love with her, leading to the most awkward will they/won't they in cinema history (talk about the extreme opposite of being out with the in-laws, amirite?). Koji appears to be oblivious to the issues which could arise from the taboo and emasculating nature of an older woman/younger man relationship and while the film makes no mention of this, the question should be asked as to how much does he resemble his deceased brother? Moral and ethical conundrums are often raised in Naurse's films. In the case of Yearning, one of these is to what extent can an in-law remain part of a family after the spouse has passed away - blood is thicker than water. This alongside the business implications of the family's plan to merge their business with another in order to open their own supermarket puts pressure on Reiko to ultimately leave the family.

During the act of Yearning, Reiko embarks on the train journey home to her original family in Tokyo, only for Koji to unexpectedly accompany her. During their time on the train, there is a natural build-up of her affection towards him. Reiko eventually decides the two of them should get off at the next station and they travel to a little village in the woods called Silver Mountain, the most romantic setting imaginable. At this point it appears they may actually get together as Reiko delivers one of the film's most poignant lines; "I'm a woman too. You told me that you loved me. To tell you the truth, I was so happy when you said that". This period of romantic bliss doesn't last long however as Reiko suddenly comes back to her senses when Koji attempts to kiss her. Yearning concludes with a final image which does stay burned into your memory after watching. When Reiko discovers the following morning that Koji has been found dead after falling off a cliff (boy, that escalated quickly), the picture finishes with a Leone-style close-up of Takamine's face followed by a hard cut to "The End". It is a very abrupt ending but I do believe it is appropriate as is does enhance the tragedy and also metaphorically relates to the film's original Japanese title "Midareru", meaning to be disordered, disarranged, disarrayed, dishevelled or to lapse into chaos.

As of writing this review, Yearning has never had any western home media release but you can watch it on the Criterion Channel but only in the US & Canada, that is of course unless you head over to our friends over at Express VPN and get three extra months for free, ok only joking (I'm not going to do a Ben Shapiro style ad read).

Kurosawa, Ozu, Mizoguchi, the three big boys of Japanese cinema, but who is the fourth Beatle in this group of filmmakers? It would have to be one Mikio Naruse, a director in the genre of Shomin-geki - realist films which focus on the everyday lives of the lower to middle class. With this review, I will do what little I can to get this unsung master of cinema the attention he deserves.

Hideko Takamine is Keiko "Mama" Yashiro, the titular heroine of When A Woman Ascends The Stairs, the hostess with the mostest working in a bar within Tokyo's Ginza district, one of the most expensive and luxurious districts in the world. The profession of bar hostess is very much a Japanese phenomenon, primarily female staff who cater to men seeking drinking and attentive conversations. Regardless of what exactly defines a bar vs. Pub vs. Nightclub, the establishments featured in When A Woman Ascends The Stairs are of the highest class with the bar deco seen throughout the film being to absolutely die for. When A Woman Ascends The Stairs is one of the best examples of a film to really capture the essence of the nocturnal urban jungle with this dark and brooding melodrama being shot in velvety black & white with stunning widescreen cinematography. This mood is also exemplified right from the opening credits with its Saul Bass-style minimalist illustrations of bar interiors accompanied by the music score courtesy of Toshiro Mayuzumi, comprised of very soothing, xylophone-infused, 60's-style lounge music (sadly no soundtrack release or isolated score appears to exist). With this setting, When A Woman Ascends The Stairs has a Casablanca-like flavour with a cast (featuring many character actors) conducting conversations with sublime etiquette amongst a smoke-drenched atmosphere.

It is established in a subtle manner that there is an expectation for hostesses to sleep with their clients. Keiko outright says she is a conservative woman who doesn't want to lower her standards as she battles to make a living while retaining her self-respect as well as staying faithful to her late husband. Keiko does not actually enjoy the job of being a bar hostess, hence the metaphor of the film's title - ascending the stairs is an uphill battle to survive as she faces her job and life in general with a fake smile and glass in hand (at one point she is desperate enough to even visit a fortune teller to fork out a future path). Keiko is given the nickname of Mama-san, which I do find odd as she is only 30 years old but I guess that is still past the spring of her life. Due to this, she faces a crossroads in her life if she wants to maintain her standards - get married or open her own bar.

In one key scene, Keiko speaks to the bar's owner after closing time whom she tells Keiko, "Isn't your kimono rather subdued? A colourful one is better" (according to the film's opening, Takamine herself designed the film's costuming). A lot of implications come out of this one request and it is by another woman, enforcing a culture and expectation for hostesses to sleep with their clients. That brings to mind the other famous form of Japanese hostess, the geisha (of whom during the film one does appear in the bar Keiko works in much to her displeasure). There do exist a number of parallels between When A Woman Ascends The Stairs and Kenji Mizoguchi's A Geisha (1953), both detailing women who are being forced to sleep with clients in order to stay afloat with such cultures being enforced by the female owners of the establishments - I do recommend both pictures for a double feature. Following the despair brought on by her failure to either get married or open her own bar, Keiko does eventually sleep with a client, Mr Fujisaki (Nobuhiko), or I should more accurately say is raped by him. Yet the morning after she expresses happiness to Fujisaki and expresses her love to him (make of that what you will). The closest the film has to a purveyor of morality is the bar manager Kenichi Komatsu (Tatsuya Nakadai), as he always refuses the advances of women in the bar and holds great admiration for Keiko for her conservative standards ("You can't find many women like her in Ginza").

When A Woman Ascends The Stairs features a lot of talk about money and the pursuit of it (we even see the use of the ancient abacus is still in effect as electronic calculators were not yet the norm) from unpaid bills from Keiko's last bar to the investment of her own place to the money she has to send to her ungrateful family. Even in this heartless world, the talk of finance doesn't even halt when Keiko is recovering from a stomach ulcer but more significantly, in the wake of a woman's suicide over her own financial woes, creditors make an appearance at her funeral to ask the family for the money she owed them (debt cancellation after death doesn't appear to exist). All this discussion of money does slightly work against the film's favour to the western viewer unless you are an expert in Japanese currency as due to the nature of the Japanese yen and inflationary changes since 1960, it's hard to quantify just how much money the character's in the film are discussing. Nonetheless, I have done the research to quantify several key amounts mentioned throughout the picture. The 170,000 yen of Keiko's unpaid bills from her last place is approximately 7,500 US dollars in 2023, her 30,000 yen apartment rent is 1,700 dollars and the 20,000 yen she gives to her family every month is 1,100 dollars.

By the conclusion of When A Woman Ascends The Stairs, nothing is resolved, Keiko is back at square one and has resigned to her fate. Hideko Takamine has that balance of lovability but also a strong sense of perseverance and stoicism and with the universality of many films from Japan's golden age of cinema and regardless of the specifics of Keiko's story, being stuck in a vicious circle of which there is no easy escape is one many a viewer can relate to with the continued ascension of those stairs.

What is the most iconic image of Buster Keaton's filmography? It would have to be that from Steamboat Bill, Jr. In which the front facade of a house falls on top of Keaton, only for him to be standing in the right spot so the space for the attic window spares him from serious injury or possibly even death. This stunt had also been performed in the earlier short films Back Stage and One Week but on a smaller and less death-defying scale. It certainly would have taken a mathematical mind to locate the precise spot for Keaton to stand in order to avoid possible death. This is the one image of Keaton's catalogue that is recognizable to those who have never seen a Keaton picture, and possibly second only to the sight of Harold Lloyd hanging off the clock hands in Safety Last! As the most iconic image of the silent era. Set in the fictional River Junction, Mississippi (although filmed in Sacramento, California), Steamboat Bill, Jr. Can be considered the final entry in a trilogy of Keaton films set in the American south alongside Our Hospitality and The General. However, even with the opening shot of cotton fields and the central prominence of a Mississippi paddle steamer named after Confederate general Stonewall Jackson, Steamboat Bill, Jr. Is lighter on the use of southern iconography but still showcases Keaton's fascination with this corner of The United States.

Steamboat Bill, Jr. Has some of the strongest characterizations and relationships in a Keaton picture, with the father-son relationship between William "Steamboat Bill" Canfield, Sr. (Ernest Torrence) and his estranged son William Canfield, Jr. (Keaton) being at the heart of the film. Bill, Jr. Is a bohemian, city slicker, hipster at odds with his gruff, salt of the earth, working-class father and captain of the Stonewall Jackson. What makes the relationship endearing comes from their awkward interactions with each other and the manner in which Bill, Sr. Treats his son like a little boy and not a grown man - holding and dragging him by the hand, taking him to the barber and slapping Bill, Jr's hand away while browsing for hats in a clothing store. Sr. Has the potential to come off as an unlikeable character and an antagonist but the film does an effective job of creating sympathy for the father by presenting him as an honest, hard-working businessman who has landed on tough times and has a genuine delight that comes from the prospect of seeing his son for the first time since he was a baby. Even after Sr's unjust arrest, Jr. Still chooses to rescue his father despite having previously lost his temper with him and then forcing his son back to Boston - family comes first.

While physical and visual comedy is normally the main showcase in a Keaton picture (this is the silent era after all), Steamboat Bill, Jr. Does have two great examples of verbal, pantomime exchanges. Firstly is Sr's endearingly comic outburst over continually stepping on peanuts shells which his son has split over the floor by referring to him as "cocoanut shells", and more significantly is the scene in the jailhouse in which Jr. Attempts to smuggle in a loaf of bread with escape tools hidden inside. This leads to a very playful verbal exchange between father and son regarding the bread only for the tools to eventfully fall out before it could have been given to his father ("That must have happened when the dough fell in the tool chest"). It's also worth noting that in the film's contemporary score by Carl Davis, this scene features the use of electric guitars in the score, which it's unique hearing a contemporary instrument, one which hadn't even been invented at the time of the film's release.

The love interest in Steamboat Bill, Jr. Comes in the form of the very energetic Marion Bryon as Kitty King, whom is by far the most developed Keaton girl and the one instance in which the girl goes after him rather than the other way around. The film's romance is in the vein of Romeo & Juliet, with Kitty's father and rival to Bill, Sr., John James King (Tom McGuire), the owner of the "floating palace" of a steamboat known simply as the King in this classic story of big business vs the little guy. King even has the influence to get the Stonewall Jackson shut down by the authorities however come the end David beats Goliath, as humble Stonewall Jackson is the only steamboat to have survived the ensuing hurricane.

Yes, the hurricane, the highly ambitious 14-minute finale of Steamboat Bill, Jr. The sequence feels like a predecessor to the disaster movie genre with the sheer levels of onscreen destruction as entire buildings fall apart (including the aforementioned falling house facade) and in some cases are even raised into the sky as this southern town is gone with the wind (ba-dum-tiss!). Yet while the sequence is thrilling to watch, there is a real beauty to it and has the elegance of a ballet (I can easily forgive the effect of the uprooted tree blowing in the wind not being entirely successful with its portrayal of gravity). During this storm (and despite it) Keaton is even given the opportunity to pay tribute to his own vaudeville past when he enters what remains of a theatre, as he plays around with the various theatre props. I do have to ask just how many wind and rain machines had to be employed to create such a sequence. There are no elaborate post-production techniques (bar an animated electric effect when Bill Jr. Touches a live wire), everything you see on screen is real. Nearly 100 years later and Hollywood is making entire movies within green screen rooms. Oh, how the mighty have fallen from grace.

It's a curious contradiction that it takes a man as athletic as Buster Keaton to convincingly play a man so unathletic and clumsy in the prizefighting romp Battling Butler. Keaton, whose training came from vaudeville and later slapstick comedy shorts, had a knack for playing pampered, effete young millionaires. If anything, Keaton never looked more dapper than he does in Battling Butler, in particular during the first half of the picture in which he exhibits an array of exquisitely groomed, 1920's gentlemen's attire for hunting and fishing. This was from a time when boxing was a gentleman's sport before becoming the realm of the working-class underdog.

Of all Keaton's silent features, Battling Butler is held in the least regard and is arguably the least viewed in contemporary times. Even back in the day was unable to get my hands on the film until I finally found a copy on a lesser-known video-sharing site. I agree Battling Butler is one of Keaton's weaker works; however, lesser Keaton is still great Keaton in my book. That said, the film does have a slightly more anodyne feel to it. The premise is quite contrived and upon watching the film again after many years, I did get frustrated at times with its contrivance although I was able to become more accepting of it on further viewings. The basic gist: Albert Butler (Keaton) assumes the identity of a prizefighter who shares his same name (Francis MacDonald), in order to prove to his mountain girl (Sally O'Neil) and her family that is a real man (I will refer to MacDonald's character as the "Other Butler" for the rest of the review to avoid confusion). One contrivance for example which is never addressed is how the crowd at the train station mistakes the Butler for the Other Butler. One could assume this was a ploy organized by Albert and his valet since the crowd makes their way to a house where Albert and his mountain girl are wed, but the movie never makes this clear. The plot of Battling Butler falls into the category of those which could not happen in a world of the internet, mass media, bureaucracy and surveillance. For example, the mountain girl and her family can only follow his supposed fight over the radio. With television only a few decades later, the whole premise falls flat.

That said, if you suspend your disbelief, Battling Butler still delivers the usual Keaton goods, such as the comic use of mise-en-scene with the placement of props during the camping trip from the film's first act, including a polar bear rug and a bedroom panel inside Albert's tent - you know, the usual camping essentials. Furthermore, the skit of Albert trying to shoot a submerging duck only a few feet away while standing up in a tiny kayak is reminiscent of an Elmer Fudd scenario in a Looney Tunes short, with the obviously fake duck prop making the moment even more comical. I also appreciate the use of The Funeral March of The Marionette (aka the theme from Alfred Hitchcock Presents) in the film's contemporary score by Robert Israel, when Albert is shown an ambulance and stretcher before the picture's climactic fight. However, once Keaton dawns the boxing gloves, the best of the film's comedy shines through. Buster Keaton training to become a prizefighter is a natural haven of comic possibilities as the weakling Albert knows jack about hand-to-hand combat and exhibits basic failures of hand-to-eye coordination. The recurring pratfall of Albert getting tangled and trapped in the boxing ring ropes like a ragdoll is one of the film's physical comedy highlights and like the greatest Keaton stunts it has you asking "how does he manage to do that?" (one thing I do wish is that the movie had shown more of was that ridiculous-looking punch bag, mannequin with the flailing arms). However, when Keaton actually appears in boxing shorts, his surprisingly muscular physique is apparent, rather than the skin and bones we would expect from a character like Alfred Butler - I guess Keaton wasn't prepared to go all Christian Bale in The Machinist for the role. As for the Other Butler, any sympathy that is created for the character from having both another man profit from impersonating him and having an unfaithful wife (who tries to have an affair with Alfred Butler), becomes undone through some unseen domestic violence in which his wife is shown to have received a black eye in by far the film's darkest joke.

The boxing arena featured in Battling Butler is the Olympic Auditorium in downtown Los Angeles (which still stands today as a place of worship for the Glory Church of Jesus Christ). The cinematography employed for the scenes inside the auditorium are particularly impressive with the use of deep focus and a single heavenly spotlight from above (alongside the golden glow of the film's sepia tone tinting). The Olympic Auditorium has its own extensive history with motion pictures, being used as a shooting location for both Rocky and Raging Bull. Speaking of the later film, Battling Butler and its final fight does have one huge admirer, none other than Martin Scorsese himself. Scorsese points to the fight as one of the biggest inspirations to getting the "feel" of the boxing scenes in Raging Bull just right according to the book Martin Scorsese's Raging Bull, with Scorsese quoting that Keaton is "the only person who had the right attitude about boxing in the movies". The fight in question is not the fight the film tricks the audience into thinking it is building momentum towards, in which Albert must face off against the intimidating figure of The Alabama Murderer, of which it initially feels disappointing that we are never actually treated to. Rather the climatic fight is a backroom brawl between the two Butlers. It is uncharacteristic for Keaton to triumph using brute force rather than through ingenuity but this break from Keaton tradition does work in a number of ways. For starters, the fight itself does look authentic and the punches look real while the footage does not appear to have been sped up (you can see why Scorsese would have been attracted to it). Secondly, it is a huge turning point in Alfred's character, when he has been pushed beyond his limits to his breaking point after the Other Bulter taunts him (think of how George McFly knocks out Biff Tannen in Back To The Future after George has been pushed to his breaking point). In a convincing show of strength, Alfred knocks out the Other Butler, and thus Alfred's journey is now complete. He is now a man and worthy of his woman.

Hell's Highway is the lesser-known chain gang picture from 1932, overshadowed by its more famous counterpart, Warner Bros. I Am A Fugitive From A Chain Gang, however, according to sources, this RKO production was released two months prior to the Warner Bros. Picture. There are some notable differences between the two socially-conscience, pre-code films. Unlike I Am A Fugitive..., the majority of Hell's Highway takes place within the chain gang itself rather than the events leading to the protagonist being imprisoned. Richard Dix stars as Frank 'Duke' Ellis, whom unlike Paul Muni's character in IAAFFAGC, is not an innocent man who has been falsely imprisoned, therefore as a viewer, one's sympathies lie differently with him. The film cleverly creates sympathy for the character in two ways. Firstly it is established he has been locked up for the crime of bank robbery, which means he isn't as morally reprehensible as say a murderer. Secondly, he forgoes an escape opportunity when he learns his idolizing younger brother Johnny (Tom Brown) has also been sentenced to the chain gang, thus Duke remains put in order to protect him. Duke is also a World War I veteran; however, the manner in which this is revealed is a brilliant piece of visual storytelling. In a scene in which Duke has been tied up to receive a whipping on the back, the guard is apprehensive about doing so. The camera then pans to Duke's shirtless back to reveal a giant Tattoo of the American flag accompanied by the text "42nd Machine Gun Co, 167th INF.", as the screen then fades to black - powerful stuff. Dix himself is a silent-era holdover and like his contemporary's such as Richard Barthelmess, he has an intense presence and a face which is able to convey so much.

While Duke Ellis is a man who has been rightfully locked up, Hell's Highway does raise the question of when does the punishment outdo the crime? When does punishment become even too hardcore for the likes of Dirty Harry - a system which has prisoners are in bondage the majority of the day, even as they sleep and eat in the mess hall. One of the most distinguishing images in Hell's Highway is the prison uniforms which have a target on the back of them, a target for prison guards or bounty hunters to aim at as seen later in the film (however, I can't find any real-life example of these uniforms actually existing). Likewise, the trousers worn by the prisoners have flaps on their rear ends, looking like an exposed diaper and another way (whether intentional or not) of removing dignity from these men. However, it's the sweat box which is the most inhumane piece of torture present in the film. Alec Guinness might have survived one on the River Kwai but here it is a death sentence, as occurs early in the picture as indicated by the haunting sound of a crying dog (although one minor criticism I would deliver is from this moment having its impact weakened as a character immediately explains the dog's crying means someone has died rather than just allowing the moment speak for itself).

Hell's Highway opens with a prologue stating "Dedicated to an early end of the conditions portrayed herein - which though a throwback to the Middle Ages, actually exists today", followed by a montage of newspaper headlines covering abuses taking place in chain gangs across the states. I am unable to find any evidence these headlines are real. For example, one of them reads "Prison Guards Accused Of Murder As Tortured Youth Dies Chained In Sweat Box" from the Seattle Post, a publication of which I can't find any evidence of actually existing. Regardless, this along with the haunting acapella of chain gang singers over the opening credits sets the tone for the film. These chain gang chants serve as the film's diegetic soundtrack (with prolific composer Max Steiner acting as the picture's music director), which is put to its most effective use during a memorable montage which is accompanied by sketches made by prisoners depicting previous events in the film.

Hell's Highway is one dirty, sweaty film full of fascinating, rugged faces which say a thousand words. Firstly I have to ask is the character of Maxie (Sandy Roth) supposed to look like the film's producer David O. Selznick? Furthermore, it wouldn't be a pre-code film without an overtly homosexual man thrown in; a prisoner who does what else, cooks the food and does the laundry. Moreover, the head guard of the chain gang, Mr. Skinner (C. Henry Gordan) has a moustache primed for twirling. However, throughout the course of the film, he is seen trying to learn the violin in his downtime - a corny but effective way to make him more human and show he has a soft side. However, if the film has one show stealer it has to be religious/spiritual prisoner Mathew, a man who claims to be Christian despite having three wives at once and an expansive knowledge of astrology (of which he highfalutin, astrological predictions do come true throughout the film). When I first watched Hell's Highway I had to know who this actor was a dead ringer for Harry Dean Stanton (or certainty in this picture at least). It turns out the actor is known as Charles Middleton, whose biggest claim to fame was playing Ming With Merciless in three Flash Gordon serials made between 1936-1940.

Hell's Highway concludes with justice actually being served by the film's end in which the Of Michigan State Governor arrives at the chain gang prison to issue injunctions against the corrupt prison officials for their violation of state law (although it is not stated where the film is actually set until ¾ into the picture). The Governor himself is presented in one of the most comically, stereotypical images of an American authority figure (usually a southerner but not always the case as seen here) wearing the Col. Sanders white suit, hat, shoes and the black bow tie. The ending is another major deviation from I Am A Fugitive..., which does not conclude in such a manner with everything being neatly tied up. It's not a bad ending by any means, but I do feel the film's impact could have been stronger with justice not remaining delivered at the end. Regardless, perspective viewers can find this pre-code gem on the Warner Archive Forbidden Hollywood Collection: Volume 9.

On The Waterfront is one of the most strikingly humble films to ever come out of Hollywood. Inspired by a series of articles on union violence and longshoremen corruption titled "Crimes On The Waterfront" by Malcolm Johnson, On The Waterfront doesn't get classified within the ranks as a gangster film or a film noir even though elements of both genres are present within it. The film has several noir trademarks including a mood of pessimism, fatalism, and menace however as common with the genre, there is no glamour within its cynicism - there is nothing glamorous in On The Waterfront. Set and filmed on location in Hoboken, New Jersey where men scrap by making a living, this neo-realist world of dock-side urbanity is absent of any Hollywood artifice. You can feel the chilly atmosphere from the cold breath coming from the actor's mouths to the smoke emanating from trash burnt by homeless on men the street. Even the rooftops themselves showcase a vast urban jungle of chimneys and TV antennas encompassed within the use of deep focus as the docks, the city and even The Empire State Building dominate the background.

The ecosystem of Hoboken's waterfront is a world in which no one sees anything or hears anything. The longshoremen who work there operate by a system known as D&D, no not Dungeons & Dragons but Deaf & Dum. The waterfront is controlled by a corrupt union led by Michael J. Skelly aka Johnny Friendly (Lee J Cobb) and his right-hand man Charley Malloy (Rod Steiger). On The Waterfront is a film of four powerhouse performances as the cast attempts to out-Stanislavski each other with Cobb and Steiger making for a very entertaining scenery-chewing combo. The intimidating and manipulative figures with their cigars, fedoras and expensive coats attempt to make their racket sound justified and legitimate ("But my old lady raised us ten kids on a stinkin watchman's pension!") and even features some early semi-cursing ("Just too much shhhh, Marquis of Queensbury. It softens him up") delivered in those thick New York accents (Steiger himself would go onto play a similar character in The Harder They Fall).

On The Waterfront paved the way for the Italian-American dominated DeNiro/Pacino/Scorsese/Coppolla school of cinema, thanks in part to the method acting performance of one Marlon Brando as cooperator turned informer Terry Malloy. One of the aspects which make Brando's performance so striking is the balance between being macho and tender. Beneath his exterior, Terry has a soft side and a conscience with one of the avenues which really showcases this is his interaction throughout the film with pigeons. It is somewhat wholesome that Terry Malloy spends his free time pigeon-raising as a hobby, once a common practice on the rooftops of New York City although one which has waned since the 1950's. The pigeons also serve an additional means of being metaphorical of the film's themes. Early in the picture, Terry describes how hawks perched atop big hotels will occasionally swoop in and snatch a pigeon. The pigeons can be seen as symbolic of the longshoremen with Johnny Friendly and his band of union thugs being symbolic of hawks. This metaphor is best showcased in the harrowing sight of the workers outside the dockyard trying to get the work tokens after one of the bosses throws them up in the air, similar to how pigeons will frantically go after birdseed after it has been thrown on the ground.

The film's method acting prowess reaches its height with the famous scene in the back of the taxi (putting to one side the oddity of the taxi having Venetian blinds in the back window). The back and forth between Brando and Steiger is some of the rawest acting ever committed to celluloid. You can really feel the affection between these two brothers and I'm particularly struck by Steiger's line "When you weighed 168 pounds, you were beautiful", it really conveys the platonic love between the two. What makes Brando's most famous line on his squandered career as a prizefighter ("I coulda had class..") so effective is not only the sheer tragedy it conveys but as a viewer, anyone can apply their own experience to the quote with any great opportunities one could have missed out on in life.

The picture's female lead comes as Eva Marie Saint in her film debut as the virginal and innocent Edie Doyle, whom acts as a counterbalance to the rough and unsanctified Terry Malloy. A love does blossom between the mismatched couple of the bad boy and the catholic school girl (who cares for a six-toed, cockeyed cat) acting as a form of relief to the otherwise dower nature of the film. The picture's other face of saintly conviction in the form of the great Karl Malden as Father Pete Barry, a naïve figure at first who goes on a learning journey and acts as a stand-in for the audience themselves to understand how this world operates. Like Father Flanagan in Boy's Town or Father Jerry Connolly in Angels With Dirty Faces, it's intriguing to see there was once a time when men of the collar would have been portrayed as heroes in media instead of pedophiles or simply being the butt of jokes ("These are small, but the one's out there are far away").

On The Waterfront is widely interpreted to be director Elia Kazan's response to those who criticized him for identifying eight (former) communists in the film industry before the House Committee on Un-American Activities (HUAC) in 1952. There are those who deny this, however, I feel the film is too on the nose for this not to be the case with lines such as Father Barry's monologue in the church ("There's one thing we've got in this country and that's a way of fightin' back. Now, getting the facts to the public, testifying for what you know is right, against what you know is wrong. And what's ratting to them is telling the truth for you") to Terry's angry outburst during the film's climax ("You hear that? I'm glad what I done!"). In popular culture, a so-called snitch is almost universally presented as a bad person, as indicated by the associated slang (rat, tattle-tale, fink, narc, squealer, stoolie, weasel, Judas). However, On The Waterfront is a film in which the informer is the hero. So what are the ethics of informing or snitching? Since On The Waterfront is a film in which the characters are motivated by biblical morality, what does the good book say on the matter? From GotQuestions.org: (The Bible) records the accounts of several informers. Sometimes the informers acted evilly; other times, nobly. Examples of evil informers include the Ziphites, who betrayed David into Saul's hand twice (1 Samuel 23:19-20; 26:1; cf. Psalm 54); Doeg the Edomite, who "snitched" on those who helped David, resulting in a massacre (1 Samuel 21:7; 22:9-19); the Persian satraps who "snitched" on Daniel (Daniel 6:10-13); and, of course, Judas Iscariot, who betrayed the Lord (Matthew 26:14-16). Examples of noble informers include Mordecai, who informed the king of a plot to assassinate him (Esther 2:21-23).

To summarize, the difference between good snitching and bad snitching can be interrupted by its effect on innocent people. However, if passing along information can upload justice and thwart evil, then informing or snitching can be seen as a moral good.

I had long assumed On The Waterfront must have been among the last films shot in the 4:3 aspect ratio prior to Hollywood's mass adoption of widescreen since that was the only ratio I had ever seen the film being presented. However, with the film's Criterion Collection release I was surprised to discover On The Waterfront exists in three different aspect rations including the widescreen presentations of 1:66:1 and 1:85:1. What is the best viewing option? The presentation on 4:3 is not a pan & scan of a wider alternative but rather the widescreen versions are cropped from the full frame 4:3 version. I didn't have an issue watching the film in 1:66:1 but the wider 1:85:1 version cuts out too much information from the frame and feels unnecessarily claustrophobic. Personally, I find the near square frame of the 4:3 version to feel more cinematic than its wide-screen alternatives.

On The Waterfront concludes with Terry Malloy striping Johnny Friendly of his authority following a fight with his goons, as Terry pulls off a Christ metaphor as he walks and stumbles three times upon reaching the dockyard entrance, silently demanding to be allowed in for a day's work despite being blacklisted following his testimony. Multiple factors cause this ending to make the hairs on your neck stand up. Firstly, the music by Leonard Bernstein (in only one of three film scores he composed) with its bombastic use of drums heightens the drama. Furthermore, there is the union man starring Terry in the face and triumphantly shouting, "Alright, let's go to work!" followed by the men walking behind Terry while ignoring Friendly who is in a fit of rage. Finally, there is the sense of finality which comes from the concluding shot of the dockyard door closing after all the men have entered. According to author James T Fisher, the longshoremen involved in the real-world events which inspired On The Waterfront have stated the film is misleading and not an accurate depiction of real-life events, and watching this ending there is the part of your brain questioning if this would this happen in real life but within the context of the movie, it does not at all feel contrived. An ending which involves men arriving at their workplace in the morning ahead of a shift, yet it leaves one with a sense of euphoria. Workers of the world unite, I guess.

Combining elements from Casablanca, Only Angels Have Wings and A Matter Of Life And Death, Porco Rosso is Studio Ghibli's romantic, swashbuckling cocktail. Porco Rosso (Italian for Red Pig), real name, Marco Pagot is an ex-Italian World War I fighter pilot turned bounty hunter in the Adriatic Sea. Porco is a Bogartian figure with his cool detachment, political apathy and romantic distance, but his most significant character trait is that derived from his physical appearance. Porco has had a curse put upon him turning him into, well, an anthropomorphic pig. Why is the film's protagonist a pig? The two most apparent interpretations being firstly a reference to the saying "when pigs fly" and the cultural perception in the west (as well as in faiths such as Judaism and Islam) of pigs being dirty animals (keeping in mind the film is set in a western country). A common reading is that Porco put the spell upon himself out of survivor's guilt when the rest of his comrades died in battle. He views himself as swine - self-loathing and unworthy of living. It's only through the validation and the friendship he shares with the character of Fio that comes to cure him of this affliction. How someone possesses the supernatural ability to turn into an anthropomorphic animal is never explained nor does anyone in this world question why there is a walking-talking hog existing among humans. Still, the film has enough going for it to overcome this suspension of disbelief (Porco is even a hit with the ladies despite his appearance so I guess looks aren't everything). The film's ending indicates the curse may have been lifted but ultimately leaves the question unanswered.

Porco Rosso is one of the few films directed by Hayao Miyazaki in which the historical and geographical setting is clearly defined and gives the director a chance to indulge in his Europhilia with the film's picture postcard scenes of Italy and the Adriatic Sea. Academic Chris Wood states in his article "The European Fantasy Space and Identity Construction In Porco Rosso" that the film can be understood as a representation of wakon yosai (Japanese spirit, western learning) - a tendency, since the Meiji period, for Japanese artists to paint Europe in a spectacular manner, while simultaneously maintaining the distance necessary to preserve a distinct sense of Japanese identity. Chris Wood states, "(In Porco Rosso) Europe is tamed, rendered as a charming site of pleasurable consumption, made distant and viewed through a tourist gaze". So yes, Hayao Miyazaki is a European otaku. If there is a scene in the movie which captures this beautifully then it has to be the flashback to a young Porco (or Marco as he would have been known before his curse) and his longtime friend Gina lifting an early seaplane into the air in this display of pure unabashed nostalgia which captures the human desire to fly (thanks in large part of the enchanting music score by Joe Hisaishi). Likewise, one of the film's most striking scenes has to be the flashback to Porco's near-death experience and the origin of his curse. In this otherworldly sequence following a battle near the end of the war, Porco found himself in what the film describes as cloud prairie (I can't find any reference to this term outside the movie), in which fighter planes from other nations rise above him into the sky as if there are entering heaven. The scene has similar vibes to the stairway to heaven from Powell & Pressburger's A Matter of Life And Death while the use of synthesizers in the music score really makes it all the more captivating and eerie.

Porco Rosso is set during the final days of the roaring twenties and upon the onset of the Great Depression ("Farewell to the days of fun and freedom in the Adriatic"). The film's setting also partakes in alternative history in which the wider Mediterranean Sea is beset with air pirates (albeit highly incompetent air pirates as reflected in their comical, circus-like theme music). From a romantic point of view it's sad to say that air pirates are not real bar one incident in 1917 in which a civilian Norwegian schooner named Royal was boarded and captured by a party flying a German Zeppelin L23 - is the closest we've ever come to having steampunk fantasy become reality? As far as coinciding with actual history, Porco Rosso takes place during the days of Mussolini's Italy as marchers in the street wave blue & green flags with bankers wearing the same design as armbands (this flag itself is fictional and was never an actual historical Italian flag). Porco is put under pressure from a former WWI comrade to join the state's military to which he responds with the line "Better a pig than a fascist". More sinister is the scene in which Porco pays off a loan at the bank and the teller asks him if he will invest in a patriot bond which of course, is only voluntary (wink wink). Despite its backdrop, Porco Rosso remains a largely apolitical film but if anything it shows that even under authoritarianism, life goes on.

The semi-love interest of Porco Rosso comes in the form of the pure feminine grace that is Madame Gina, of whom every flyer in the Adriatic is in love with as Fio claims. A longtime friend of Porco and his now deceased comrades, the film presents her as being "one of the guys" while not sacrificing any of her womanly demeanour. She will quickly run to a boat in a feminine stride but will make an epic and lengthy jump off the boat back onto the pier if required. Gina will dress to exemplance, even when in private and I do have to question if any particular Golden Age Hollywood actress is modeled after her? I am getting Mary Astor vibes myself. Gina occupies the island hotel known as the Hotel Adriano although it's not made clear in the original Japanese version if she actually owns the establishment however, in the English dub, she refers to the place as "My restaurant" and the private garden as "my garden". Regardless, the establishment is where all the hotshot flyboys of the Adriatic hang out where they kick back, relax and listen to Gina sing songs of lovers long lost. Like Rick's Cafe Americain in Casablanca, there is an unwritten truce between all men. In the clouds, you may be enemies but at Gina's place, everyone is your buddy. In her introductory scene, Gina shows little emotion in relation to having been told the news earlier in the day that her third husband had died in a flying accident, which as seen in films like Only Angels With Wings, was the norm in the early days of aviation. Porco and Gina share a "beauty and the beast" romance in which they never verbalise their feelings towards each other but you can tell there is a deep affection between the two. The other major female presence in Porco Rosso is the young Fio Piccolo, the counterbalance to Porco's bleakness (and whose grandfather appears to be related to Hans Moleman). Porco doesn't trust her to design him a new plane due to her being young and a girl says she understands this and doesn't take offence. Rather Fio is aware that she needs to prove herself to him instead of just dismissing him as a sexist, well, pig ("Forgive my sins of using women's hands to build a warplane"). However, it is somewhat odd the film concludes with narration from Fio's point of view when this never happened at any other point in the film.

Porco Rosso does have one of the better Studio Ghibli English dubs, especially with the casting of Michael Keaton as the titular swine whose voice talents perfectly capture the world-weary cynicism of the character. I also enjoy Brad Garrett as the dopey pirate Capo while the announcer aboard the cruise liner as its being attacked by pirates adds some great deadpan humour to the proceedings. The sound mix of the dub is inferior when compared to the original while the lack of any reverb on the voices during the flying sequences is slightly jarring. Gina's cover of the French song Le Temps Des Cerises is also re-recorded although there was no need to do so and I do consider the vocal performance on the original to be superior. Be that as it may, it's Cary Ellwes' southern drawl for the Errol Flynn-esque Donald Curtis which really add extra character to the dubbed version (in the Japanese version he is from Alabama whereas in the dub it mentions he is from Texas). The quasi villain of the picture, Curtis is a Hollywood actor who on his down time like Frank Sinatra, appears to converse with outlaws, while his delusions of grandeur thinking he will become President Of The United States with Madame Gina as his First Lady does make him somewhat endearing. Curtis does attempt to kill Porco by taking out his plane only to later discover his attempt was unsuccessful, eventually leading to the picture's finale in which the two men sort out their differences through some mono e mono (in which Porco doesn't even remove his glasses). I understand the psychological aspect of men making amends and even becoming friends after engaging in hand-to-hand combat, but Curtis did literally try to murder Porco earlier in the film, but I digress. Porco Rosso is another breed of artistic excellence from Studio Ghibli, you uncultured swine.

Opening a film in which the protagonist is seen getting out of bed and going about their morning routine is one of the most cliché ways of beginning a story (i.e, every student film ever), but From Up On Poppy Hill is so utterly likeable that I don't care. Set in Japan's port city of Yokohama circa 1963, the romantic, seaside setting really amps the film's likeability with the accompanying nostalgic soundtrack being a pure delight from the opening ragtime theme to the Nina Rota style compositions as well as the use of Kyu Sakamoto's Ue o Muite Aruko (known in the US as Sukiyaki in which it charted at number 1 in 1963). With a script from Miyazaki Sr and directed by Miyazaki Jr, From Up On Poppy Hill is structured like a melodrama with its use of dramatic flashbacks and the common melodramatic trope of a maritime setting. At one point the picture even makes reference to its melodramatic state ("It's like some cheap melodrama").

Umi Matsuzaki is the eldest child in her family and has responsibility thrust upon her following her father's death and her mother's departure to study abroad resulting in her making everyone's meals, keeping fiancés in check and raising maritime signal flags every morning. The selfless and humble nature of a character like this could easily come off as aggrandizing but rather the character of Umi does come off as somewhat inspirational with her ability to bring out the best in those around her, earning her the title of "Goddess of good luck". Umi develops feelings for fellow student Shun Kazama, however, Shun ends up discovering as a result of post-war circumstances, that Umi is actually his sister (although this turns out not to be the case come the film's end). The two are forced to continue as only friends although it's evident they are trying to retrain their feelings for each other. This culminates in a scene by a bus stop in which Umi states "I'm in love with you Shun. Even if we're related, even if you're my brother, my feelings will never change" to which Shun responds "I feel the same about you". There is historic precedence for this as From Up On Poppy Hill is set at the time following the war in which young couples in Japan couldn't be too sure that they were not related in some way but it doesn't change the fact that the scene is an absolutely jaw-dropping moment. The scene is played out to be romantic and perhaps the movie could have dealt with the subject matter in a different manner as opposed to upping the swoon factor over an incestuous relationship but I digress.

The other major plot point present in From Up On Poppy Hill regards the theme of traditionalism vs modernism as the students of the local high-school try to save their clubhouse known as The Latin Quarter which is set to be demolished and replaced with a new building ahead of the 1964 Tokyo Olympics. The Latin Quarter in its old state is a massive, creaky building with so much character contained within its walls in which every inch is in use - as a viewer I did become invested in its conservation. At a demolition meeting, Shun runs onto the stage like Elmer Gantry and declares "There's no future for people who worship the future and forget the past". Unintentionally prescient with this theme is that come the turn of the decade when From Up On Poppy Hill was released, the west had entirely done away with traditional animation on the big screen (bar a few pockets), whereas Japan has so far never let it go. Correspondingly, it is wholesome just how passionate these students are about learning (in particular the overly enthusiastic philosophy-loving giant) with The Latin Quarter having a club for just about every intellectual pursuit. Compare this to any American film set in a frat house where anarchy, mischief and mayhem are the name of the game. Alongside Umi and the responsibility thrust upon her, all these kids are more than ready for adulthood. I for one welcome our new oriental overlords.

Speaking of references to other pictures, in one of the film's establishing shots, a single factory chimney is shown emitting Pink smoke whereas the others emit regular smoke. Anyone who has seen Akira Kurosawa's High and Low will understand this possible reference, keeping in mind the Kurosawa picture is also set in Yokohama and was released in 1963 (so I can assume both these movies unofficially take place in the same universe). Likewise, when Umi sees her mother's red slippers as an indication that she has returned home after months away, is this a nod to The Wizard Of Oz and its famous line "There's no place like home"?

If there is one great standout supporting character in From Up On Poppy Hill has to be the high school's chairman Chief Director Tokumaru, a total chad with his rough, gravely voice, larger-than-life figure, flawless posture and upbeat personality. He is not at all a typical, slimy bureaucrat and understands the kids on their level and is sympathetic to their cause. When the kids go to visit his office in Tokyo, he asks Umi in the past tense "what did your father do?". There is no indication that he knew the kids beforehand and seems to instinctively know her father was dead. Having a figure like this in a position of power probably explains how the students were able to infiltrate the Ikiru level bureaucracy to save The Latin Quarter.

Castle In The Sky is one of those films upon a first-time viewing, it's easily apparent how much of its fingerprints are over so much media that proceeded it in this Jules Vernesque, steampunk adventure. The heroes' journey, chase movie follows youthful protagonists Pazu & Sheeta as they embark on the search for Laputa, a floating Tower of Babel of which the surface has the appearance of a deserted Hanging Gardens of Babylon. Little information is given about the history of Laputa, with the viewer given the task of filling in the blanks.

Castle In The Sky is littered with moments of pure wonderment and melancholy from scenes such as a cave being turned into a makeshift planetarium with the use of the element volucite (a fictional element sadly) to the sense of awe upon the arrival to Laputa itself. There is something about the blue skies in Studio Ghibli's films which is endlessly beautiful to look at while the lighting present in the animation provides much visual stimulus (although I would just say the contrast with Sheeta's pirate outfit between light and dark is too drastic). The physicality and sense of space the animators are able to convey as well as the suspense created in the film's action sequences through the medium really is a remarkable feat. Correspondingly, a Ghibli film ain't a Ghibli film without a rich and melodious score, especially courtesy of Joe Hisaishi. The main theme of the picture itself balances a line between its dark, mischievous yet optimistic tone. Some of my favourite highlights include Morning In Slag Ravine which is the ideal accompaniment to any morning sunrise to that piece which plays as Sheeta slowly Ancient Aliens herself from the sky is one catchy ditty. Likewise, the Celtic-sounding Memories of Gondoa conjures visions of the rural landscape of the British Isles and appropriately is used as Sheeta tends to cattle resembling that of the Scottish highlands.

Pazu resides and works in a fantasy version of a Welsh mining town and I do have to ask was John Ford's How Green Was My Valley used as a visual pretext for the film? Hayao Miyazki visited a Welsh mining town a year prior to the film's release and in he appears to pay tribute to them in the film when Pazu utters the line, "Miners aren't exactly wimps". Ah Pazu & Sheeta, one true pairing if there ever was one. It is remarkable how attached one becomes towards this duo and their shared chemistry which is able to be portrayed through the medium of animation (take a sip every time Pazu screams "Sheeeeeta!"). No full-on romance ever develops between the two nor do they ever kiss but small displays of affection are present in this young love. In the sweetest scene in the film, Pazu & Sheeta are atop the pirate's airship at night as Pazu gives reassurances to Sheeta that all will be fine, all while the pirate captain Dola unintentionally hears their endearingly innocent conversation.

As is recurring in Miyazaki's films, Castle In The Sky showcases the innocence of youth and having minors overcome obstacles which force them into maturity. Like In Kiki's Delivery Service, the young protagonists are thrust into positions of adult reasonability. Pazu lives by himself and works a full-time job (literally a minor-miner) while Sheeta is left to run her parent's estate after their passing and it's later revealed she has the responsibility of being part of the Laputa royal family. Furthermore, during the sequence as the military base is going up in flames, the absolute trauma in the face and voice of Sheeta is intense (although the duo later show no fear walking and even celebrating on platforms with drops in which they could fall to their deaths). I do believe the medium of anime is the best at portraying this sense of innocence and vulnerability due to the hallmarks of anime character design with those big wide eyes, the almond face shapes and the head-to-body ratio. This is where the English dub by Disney really falls short, James Van Der Beek and Anna Paquin sound far too mature for Pazu & Sheeta. Not only do their voices not match their clearly pre-pubescent appearance, but it also takes always from their characters and doesn't replace it with an alternative that has any merit on its own (as was the case with Jiji in the Disney dub of Kiki's Delivery Service). This is a shame as Mark Hamill and Cloris Leachman are fantastic in their respective roles but the casting of the children makes this dub hard listening.

Castle In The Sky is a rare instance of Studio Ghibli film with an outright villain in the form of "that pencil pushing upstart" Colonel Muska. The man is one dapper gentleman but I never can brush off the creepy, groomer vibes when he tries to bribe Sheeta with fancy clothes. The other major foe in Castle In The Sky is none other than the government of this fictional land, and what better way to portray an overbearing, authoritarian government than by turning them into ze Germans of course, you vill eat ze boogs and vill like it! Furthermore, the appearance of firearms and ammunition in children's animation is a shock to the western viewer rather than a fantasy Star Wars-style blaster. Once adjusted to this reality it is far more preferable rather than having them digitally altered into walkie-talkies. Then there are the bay guys turned good mid-film with the Marty Feldman look-a-like Dola and her band of pirates. The film doesn't make it clear if Dola is the biological mother of her crew or mother in spirit but either way, their dynamic is like a more endearing version of Mom and her three sons from Futurama. Dola herself is really made an interesting character by her belief in traditional gender roles despite being a model of non-conformity herself. Despite wearing the pants, she insists Sheeta be ladylike and holds concern for Pazu's lack of masculinity following his initial surrender when trying to rescue Sheeta.

I've read accounts that Castle In The Sky aired on UK television channel ITV 1 on Christmas Day 1989, with other accounts stating various surrounding dates including Christmas Day and New Year's Eve of 1988. Either way, it's remarkable that Castle In The Sky was able to make it to the west so quickly back then and odd by the way of a one-off TV airing. I've tried to find recordings or promotion material for this broadcast but have come up empty-handed - hopefully, someone can close a chapter on this lost media mystery.

For unknown reasons, The Silent Duel (with other sources calling it The Quiet Duel) is the one Akira Kurosawa movie which has been neglected. This unsung medical melodrama has no high-quality re-master, no Criterion Collection release whilst my own hard-to-find UK DVD itself comes with some very unattractive packaging and although perfectly watchable, the frame rate is overly smooth in places (unless you're reading this at a future date in which in a 4K release packed with bonus features exists).

The opening wartime sequence of The Silent Duel is a superb showcase of atmospheric filmmaking from a real master of cinema. Kurosawa employs his trademark use of the elements within a makeshift medical centre as the sight and sound of rain beats down alongside an irritating drip of water and the flickering of lights distracts a surgeon and his aides while their faces are dripping with sweat (not-to-mention doctors who are smoking on the job). Right off the bat, The Silent Duel is a film with many a shot of superb composition with the moment which impressed me the most in this opening prologue is the dramatic tension created by a truck driving past in the background just at the moment when Dr. Kyoji Fujisaki (Toshiro Mifune) discovers he has contracted syphilis. Dr. Fujisaki's transaction of syphilis is through no fault of his own, rather he received it through the blood of a patient he was operating on, although due to the stigma he chooses to tell no one he has sexually transmitted disease and secretly begins injecting himself with salvarsan as a treatment.

Following the opening wartime prologue, the majority of The Silent Duel takes place in a run-down hospital in an unnamed, bombed-out city circa 1946. Like Kurosawa's Drunken Angel from the previous year, the story and the setting may be interpreted in a metaphoric sense that reflects the state of Japan following the war. The main driver of conflict in The Silent Duel is that of Dr. Fujisaki refusing to tell his fiancée Misao Matsumoto (Miki Sanjo) about his condition and calling of their marriage with his justification being that he knows she will spend the best years of her young life waiting for him to recover. However, is this act as noble as it first appears or is it one of pure selfishness to make him feel better about himself in this thought-provoking conundrum? His absence of trust in Misao causes her extraordinary pain and robs her of the ability to make her own decision about the matter. The scene in which Misao comes to visit Fujisaki one more time before going to marry another man is utterly heartbreaking. The two can barely look at each other in the face and it's clearly evident she still so desperately loves him and wants to play the role of his housewife as they take one last cup of tea in the hospital kitchen in which she used to assist in. I feel like I want to shout at the screen, "just tell her the truth, you absolute cretin!".

Notwithstanding, the big show-stealer of The Silent Duel is Noriko Sengoku as the probationary nurse Rui Minegishi. The downtrodden, scruffy, snarky, cynical character was rescued by Dr. Fujisaki and given a job after she tried to take her own life upon becoming pregnant. The character goes through a remarkable arc of maturity as she gives birth to her baby, studies to become a nurse, metamorphoses a more presentable appearance and acts as a wonderful counterpoint to the long-suffering doctor. There is even a hint at a relationship blossoming between the two after she outright tells him that she loves him although this is never drawn upon again. The Silent Duel is based on the play The Abortion Doctor by Kazuo Kikuta. I've been informed an abortion does actually occur in the play whereas none takes place in the film. Dr. Fujisaki criticizes Miss Minegishi for wanting an abortion and even goes as far as calling her a monster. Whether or not The Silent Duel could be classified as a pro-life film, it does take a celebratory tone when it comes to childbirth.

If I were to complain about one aspect of The Silent Duel, it would be the film's score. The majority of the film features no music and thus alongside its subject matter, it has that same feeling present in American pre-code films (which feature little-to-no music scores) of which I particularly enjoy. When music is used it is over-the-top and interferes with the drama rather than contributing to it. In one extremely odd use of music during the scene in which Fujisaki's father (the only instance Takashi Shimura played Mifune's father in their many film pairings) reacts to finding out his son has syphilis, I am not joking, I thought there was an ice cream van driving through my street. The Silent Duel is the only Kurosawa film scored by Akira Ifukube (who would go on to compose for the Godzilla franchise), and I can only speculate if Kurosawa wasn't pleased with the music.

The Silent Duel could be viewed as a public information film on how syphilis ruins lives. Towards the film's end, Dr. Fujisaki has a powerful, emotional breakdown in front of Miss Minegishi, as he lets it all bare regarding his restrained sexual desires brought about by his syphilis ("But one day because of the blood of a shameless guy, my body became dirty without knowing any pleasure"). The Silent Duel is the only Kurosawa film to deal to really deals with themes of a sexual nature, from a filmography which is otherwise very much asexual. Man gets an STD without getting laid, perhaps that's the greatest tragedy of all present in The Silent Duel.

The world of the geisha is one of lies, a world in which they are selling a fantasy. As Miyoharu (Michiyo Kogure) states in the film's opening, "A geisha's lie is not a real lie. It's a cornerstone of our profession" - this foreshadows what is to come in Kenji Mizoguchi's Gion Bayashi (aka A Geisha or literally translated to Gion Music Festival) - the definitive treatment on geisha life in early post-war Japan and one of the most insightful cinematic representations of Japan's iconic female performers (although I would call the 1962 American film My Geisha my favourite film on the profession, albeit a more comical and light-hearted take). A Geisha is an economic film at only 85 minutes long and entirely set within the confines of the Gion (only leaving for one scene set in a Tokyo apartment). The film is full of Mizoguchi's favoured use of long, uncut takes and even channels of his inner Ozu with a number of shots reminiscent of that other great Japanese filmmaker. However, no geisha in the film are seen wearing the iconic white face makeup but we do see the makeup applied to the shoulders and neck. Is this absence of face makeup due to the black & white cinematography? Although considering the colourful nature of the geisha's kimonos, that alone could be reason alone for A Geisha to be one film which could have benefited from colour cinematography.

Considered a loose remake of Mizoguchi's earlier film Sisters Of The Gion, both chronicle a pair of geishas living under the same roof and encountering difficult personal circumstances. In both films, the pair share a sister relationship (with the pair in the earlier film being actual blood sisters) in which the older geisha is more traditional and the younger less so, of whom ends up rebelling against the system. Otherwise, the stories of both films go their own way, with the two women in A Geisha struggling to refuse the sexual advances of men in order to survive. This raises the question - are geisha prostitutes or have they ever been? The official answer is no. However when researching how often in the past have geisha engaged in sexual acts and have there ever been periods in which they were expected to, albeit, via unwritten rules as seen in A Geisha, I can't find a clear answer. In one of the pivotal scenes in A Geisha, Eiko, the young trainee geisha (or maiko) is being informed about the rights granted to her under MacArthur's constitution by the mother of the geisha house, Okimi (Chieko Naniwa). Eiko asks whether it is an infringement on her rights for a client to force himself upon her of which Okimi tries to sidestep the question and eventfully gives the reluctant answer of "in principle, yes". The answer however is clearly the opposite and this culture of corruption is enabled by the mother of the house in which these women have to engage on the geisha casting couch in order to get ahead. Is A Geisha an accurate depiction of the profession in the early 1950s and thus did it have any impact? A Geisha can also be considered part of a late-career trilogy of the films by Mizoguchi focusing on prostitution including Woman In The Rumor and Street Of Shame.

Eiko is a post-war child, she is a Frank Serpico-like figure, determined to follow a righteous path. Eiko lives under the same roof as the older and less rebellious geisha Miyoharu (Michiyo Kogure), of whom the generational gap between the two is apparent while Eiko's hardness serves as a counterpoint to the more delicate nature of Miyoharu. The terribly underrated Michiyo Kogure radiates elegance and has such a gentle nature to her as well as the ability to express vulnerability in her body language as the older of the two geisha (Kogure is sadly all but forgotten now with only a handful of her films being available in the west). Miyoharu and Eiko are the only two figures of dignity and virtue in a film full of morally defunct individuals including men who aren't afraid to assault women, an uncle who demands Eiko sleep with him, Eiko's deadbeat father and the aforementioned mother of the geisha house. Furthermore, the relationship between the two women is one of the film's most fascinating aspects. There is much affection between the duo to the point in which Miyoharu becomes a mother figure to Eiko as she comes to symbolise Miyoharu's own lost youth and innocence, about which she becomes increasingly protective. This is reflected in her clear apprehension and agitation at the prospect of Eiko actually sleeping with a client and although ambiguous, there are suggestions that Miyoharu is attracted to Eiko. Miyoharu is shown to have an aversion toward physical contact with any of the men in the film nor does she have a patron despite being a geisha for a number of years. In the final scene, it's evident that Miyoharu's feelings towards Eiko go beyond maternal feelings and she even offers to become Eiko's patron, of which it is declared earlier in the film that a geisha's patron is also her lover. In the end, it's a matter of interpretation whether the relationship was homosexual or a platonic love.

The most pivotal scene in A Geisha is that set in a Tokyo apartment, in which Eiko resists the advances of the man Kusuda (Seizaburo Kawazu) who attempts to rape her as she badly injures him in her resistance. The incident not only results in the two geisha becoming ostracized and unable to find work, they unwittingly become pawns regarding a deal worth 80 million yen between a business and the government. The only way for their career's to be restored and have pre-existing debts paid off is for Miyoharu to sleep with a man (Kanji Koshiba) who has been offering to be her patron. Watching a woman getting prepared for a sexual act she is uncomfortable taking part in is not pleasant viewing, especially when the man himself unnervingly tells Miyoharu, "you just have to close your eyes. In exchange, I promise to guarantee your future". From the film's opening shot of Eiko navigating the maze of streets to find Miyoharu's house, the Gion itself can be viewed as a metaphor for these women have no exit through this labyrinth - the film paints a picture of a life which feels like it isn't far from indentured servitude. The young geisha trainees are told that they represent the beauty of Japan to foreigners and that they are "living works of art", but as Miyoharu states in the beginning - "A geisha's lie is not a real lie. It's a cornerstone of our profession".

For a country which reportedly has one of the world's highest stress rates (and perhaps as a result), Japan has produced some of the screen's most tranquil and relaxing viewing experiences, whether it's the works of Yasujiro Ozu or Studio Ghibli. Kiki's Delivery Service tells the story of a trainee witch travelling to a city and using her flying skills to start her own delivery service. Set in the fictional city of Koriko (or Corico as some sources spell it), an urban dwelling inspired by Stockholm and the small Swedish town of Visby which is given no real-world area however the geographical layout of the city within the film feels incredibly well defined (bring on the Kiki's Delivery Service open-world video game). Director Hayao Miyazaki is quoted as having said "Kokiro has one side on the shores of the Mediterranean, and the other on the Baltic Sea (laughs)". Correspondingly, Miyazaki states Kiki's Delivery Service takes place in an alternative 1950s Europe in which both world wars never happened and this rejection of modernity is a constant theme throughout Studio Ghibli's output. It's easy to lose yourself in the world within Kiki's Delivery Service with its classical European architecture, cobblestone streets and houses equipped with traditional ovens. During the film's opening, Kiki wants to leave her tiny village in the countryside for the city, yet to the viewer, this place is heaven on Earth with its green fields, bright blue skies and cosy cottages. The accompanying music score by Joe Hisaishi features many moments of joyful bliss with a mix of classical European, vaudevillian and ragtime music. On A Clear Day radiates that feeling of a sunny day while the piece which plays as Kiki arrives in her newfound hometown titled A Town With An Ocean View is dark yet optimistic. My favourite piece is that played over the unveiling of painting featuring Kiki titled An Unusual Paining in which the dreamlike, new-age mystic piece leaves one with a sense of wonder.

Kiki's Delivery Service is one of the best films about entrepreneurialism and the entrepreneurial spirit. The world of Kiki's Delivery Service appears to be a libertarian paradise, a world which appears to be devoid of any business regulation ("Oi mate, you got a loicense to deliver that cake?") in which children are driving cars, flying permits are not required for amateur aircraft, a minor can own a business, there is no mention of child labour laws nor any mention of Kiki continuing or ever having attended a school and a place in which you can invent flying machines without any apparent regulations - what Ayn Rand would describe as "full, pure, uncontrolled laissez-faire capitalism". This lack of regulation or government oversight extends to the fact that Kiki leaves her home to be independent while still a minor at the age of 13. Her mother does mention "nobody leaves home that young anymore", but aside from this, no concern is raised for a 13-year-old going off to live by herself nor any form of social services is present to get involved. Is this form of libertarianism and capitalism presented here ultimately a fantasy that would not work in real life with the presence of predatory big business (or am I over-analyzing a film for subtext that's not there)? Miyazaki once stated about capitalism: "During the time I was trying to conclude Nausicaa, I did what some might think is a turnabout. I totally forsook Marxism. I decided it was wrong, that historical materialism is also wrong, and that I shouldn't see things with it." Only a few years following the release of Nausicaa of the Valley of the Wind, Miyazaki would craft fictional benevolent capitalists like the ever so loving and joyful Osono, the owner of the bakery Gutiokipanja and a compassionate, benevolent landlady who showcases the human side of business (likewise, there's something comic about the mere presence of Osono's unnamed husband, the tall, buff, stoic figure who utters little more than a grunt). Kiki's Delivery Service is a film which conveys the value of money as Kiki has to carefully budget what money she has after arriving in town, forcing herself to live off pancakes and work for her money while other kids her age spend their time procrastinating and driving cars. It's moments like her visit to the grocery store and her sticker shock over the price of items which really makes the film so down to Earth.

The overall sweet, wholesome nature of Kiki's Delivery Service makes my inner valley girl wants to proclaim, "like omg, cutest movie ever!!". Everything about the titular heroine is unbearably cute from her facial expressions to her over the top reactions to even the slightest bit of good news and her occasional hyperactive nature. Kiki is seen as modern by the standards of her village yet old fashioned by the standards of the city. She struggles to fit in with the city's children yet is able to engage with two elderly ladies thanks in part to her knowledge of how devices such as how a wood-burning oven works. Kiki is repulsed by how rude the children in the city act from the overly-inquisitive girl hunter Tombo to the ungrateful girl who receives the herring pie from her grandmother. This theme of maturity extends to the relationship Kiki shares with her cat Jiji. After she loses her powers which include the ability to speak to Jiji, it remains the one power she does not regain at the film's conclusion. I do find it somewhat heartbreaking that Kiki never regains this ability but then again, speaking to a cat as if they're human is in itself a rather childish thing to do and thus a sign of Kiki's newfound maturity as she gets older. It does raise the question if Jiji could actually speak to Kiki in the first place or was it just in her mind? Yet in the English dub, Kiki restores her ability to speak to Jiji at the end, regardless Phil Hartman's sarcastic Jiji makes the English dub worth watching.

So by all accounts, Kiki's Delivery Service sounds like the most based, conservative, red-pilled, right-wing movie ever made espousing the values of tradition, power of the individual and the pick yourself up from the bootstraps mentality? Well not quite. Kiki is after all practising pagan witchcraft rather than being a good God-fearing Christian. Although in all seriousness, God is actually mentioned in both the dubbed version and the English subtitles of the original Japanese version in which Ursula states - "The spirit of witches. The spirit of artists. The Spirit of bakers! I suppose it must be a power given by God. Sometimes you suffer for it". Although this is not the line in the original script and is a creation of the English subtitles the film still contains the ever slight reference to religion with Kiki flying past a Christian church in the opening credits. It's not difficult to buy into the fantasy premise in which witches with supernatural abilities openly co-exist in society, and can even marry non-witches such as Kiki's father (are her powers genetically passed down from her mother?). However these are not witches in the traditional sense, there are no devils, pentagrams or virgin sacrifices present in the film (Kiki's mother is introduced creating a potion using modern science equipment). There does appear to be one dark side presented about these witches in which Jiji remarks "Crows used to be witches' servants" to which Kiki angrily responds "That was a long time go, okay?" - make of that what you will. Also, while it is odd to bring up, I am forced to mention as it does come off as peculiar for the western viewer is the inclusion of many up-skirt shots throughout the film. It's not sexual but no doubt will cause some monocles to fall into champagne glasses. That said, Miyazaki actually has a reasoning for this. On page 138 in The Art Of Kiki's Delivery Service he is quoted saying "It's a rite of passage for her to fly over the city with her underwear exposed" - make of that what you will.

Despite lacking a villain within the story, Kiki's Delivery Service does manage to set up a finale with an action set piece and one which utilizes Miyazaki's love of aviation. Likewise, I do enjoy how Studio Ghibli's films make the end credits a part of the movie-watching experience, something I wish more films would do general (Kiki's continued use of a bassline broom after the destruction of her traditional witches' broom is a nice touch). The aforementioned subplot of Kiki losing her powers immediately reminded me of the similar subplots in Superman II and Spider-Man 2. In all three films, the loss of powers comes from stress, burnout, the descent into depression and the inability to lead a normal life (granted Superman choose to give his powers up voluntarily but the comparison still holds). Kiki's Delivery Service can be read as an allegory for modern young creatives trying to make it on their own with Kiki's magic being used as a metaphor for artistic expression whether it's attempting to become a YouTuber or trying to run a successful movie review blog (wink, wink) and attempting to accompany this into a work-life balance. The other character who reflects the passion for a creative to turn their passion into a job is the painter Ursula. She speaks of how her pursuit of painting is what gets rid of her frustrations and her remedy for the loss of creativity involves "Take(ing) long walks, look at the scenery, doze off at noon. Don't do a single thing" - and yes, on a personal level this I can relate to. Kiki's Delivery Service is as fine a tribute to the creative and entrepreneurial spirit and regardless of your passion, "Sometimes you suffer for it".

Ocean Waves is a real unsung gem of the Studio Ghibli library, with this made-for-TV film running at a very digestible and economical length of 72 minutes. Ocean Waves tells the story of Taku Morisaki (Nobuo Tobita), a high school student in a provincial town in the Kochi prefecture whose world is turned upside by a transfer student from Tokyo named Rikako Muto (Yoko Sakamoto). I've read many comments and reviews that express a strong dislike for this character usually reserved for the likes of Scarlet O'Hara and it's not hard to see why - she is spoiled, manipulative, selfish and rude. The city girl thinks herself superior to the provincial folk in the town she has been incarcerated in and even says at one point she hates the area and guys who speak with a Kochi dialect. Rikako gives no acknowledgement for all the trouble she puts Taku through from lending her money, finding himself escorting her to Tokyo at the last minute and being forced to sleep in a hotel bathtub (some men will have the patience of a saint when it comes to a pretty girl). The will they/won't they story becomes increasingly unlikely as the relationship between the two deteriorates so bad that they end up slapping each other in public, while in another incident soon afterwards Rikako gives Taku another powerful slap for no good reason in an excellent piece of animation as the beautiful young woman suddenly appears so unattractive. Yet as a viewer I can feel sorry for her as her parents are divorced and she has been forced to move with her mother (of whom she resents) to another town against her will (and being on her period as she declares doesn't help matters). Although I can understand for other viewers she remains unredeemable.

Ocean Waves is also a love triangle story with Taku's best friend Matsuno Yutaka (Toshihiko Seki) also being in the pursuit of Rikako. The film hints there may be a homosexual attraction between Taku and Matsuno. In the scene in which the two meet for the first time, Taku narrates "Since then, in my mind, Matsuno was different from the others" - a possible dog whistle that the two are friends of Dorothy not to mention the scene is very romantic in nature but it's ultimately left ambiguous. Regardless their bromance serves as another great relationship dynamic. This slice of life anime is full of those relatable high-school moments which make you go "oh yeah, I remember going through a moment like that".

The animation present in Ocean Waves is not to the quality of Ghibli's theatrical films, but for a TV production, it still looks great despite a few technical issues. Several background characters appear as mannequins with no face but more significantly, the film does have some framing issues. I am unable to discover if Ocean Waves was created in the 4:3 or 16:9 aspect ratio. Being a made-for-TV production from the early 90's I would imagine it was created in the former but I can only find copies presenting it in 16:9 of which the vast majority of the film looks perfectly fine however a number of shots do appear as if a 4:3 product has been zoomed in to fill a 16:9 screen with character's heads being unnaturally cut off. Likewise, the film does contain some dodgy edits and several scenes have white borders running around the screen of which I fail to see their purpose. That said, such technical quirks are made up for the fact that Ocean Waves is a visually beautiful piece of work featuring many a lovely Ozu style pillow shot. Animation of real-life (for lack of a better term) is something rarely seen in the west (King Of The Hill being the most well-known example and yes, my favourite anime), a shame as it provides an opportunity to create a beautiful Technicolor-like look. Concurrently, the music score by Shigeru Nagata is an underrated work of melancholic wonder. With a main theme that is somewhat reminiscent of Dave Grusin's score for On Golden Pond, the serene, nostalgic score is the kind that makes you want to reminiscence on days gone by (where music is absent the ever atmospheric sound of cicadas fills in).

Matsuno violently fall out over Rikako but reunite post-graduation, showing how grievance during one's school years becomes irrelevant later in life. During the reunion party, the characters speak of how everything seemed like a big deal in high school, but post-graduation they have come to realise they were getting upset over matters which were ultimately insignificant in the years to come. They even speak of affection for Rikako who didn't attend the reunion, despite how snobbish and stuck up she was. Taku even looks up at a castle in the night and remembers all the times Rikako complained and ranted to him with a smile on his face accompanied by the film's beautiful score. Ocean Waves concludes with one of Cinema's most enduring love story tropes, as the unlikely couple find themselves reunited by chance at a train station - an ending that encapsulates pure cathartic, romantic joy.

For some directors, it can take time before they hit their full stride. Alfred Hitchcock had been directing movies for 25 years prior to directing his most iconic works in the 1950s and '60s. Correspondingly, Japanese filmmaker, Yasujiro Ozu had been directing for 22 years before he made Late Spring, in my opinion, his magnum opus (although I know others will argue in favour of Tokyo Story) and the beginning of his golden age in which he created a profound series of films about Japanese middle-class domesticity (whereas his work pre-1949 tended to focus more towards poverty-stricken families).

Late Spring is also the first entry of The Noriko Trilogy (alongside Early Summer and Tokyo Story), with all three films starring Setsuko Hara, often named The Eternal Virgin in her country of origin, and it's not hard to see why. I would defy anyone to watch Late Spring and not fall in love with this capital G Goddess of feminine virtue - with her angelic, shy demeanour emanating a slightly bent over posture alongside a smile that could kill. Late Spring showcases her as an actress of amazing depth and able to convey such deep emotional range in the role of Noriko Somiya. There is somewhat of a contradictory nature to the character of Noriko when it comes to her conservative views. Noriko finds her uncle's remarrying to be "distasteful" and "impure" and not afraid to say it to his face (albeit in a kindly manner) and can't bear the idea of her widowed father doing the same thing. Hara is able to portray a character of such saintly purity (it's even mentioned she does not drink) without it ever becoming sickenly so. Yet contradicting this is the reluctance she holds to get married herself.

The relationship Noriko shares with her widowed father, Shukichi (Chishu Ryu) is both odd and endearing. She is unemployed and takes joy in looking after her old father, acting as a housewife minus any incestuous implications. Details presented in Late Spring are scant about the character's histories, allowing the viewer to fill in the blanks. I can assume the young woman would be inclined to share this kind of a relationship with her father due to their time during the war. It is mentioned during the course of the film that Noriko endured forced labour during this period and "had to run around to get food on her day off", and is required to receive regular blood tests as a result. Chishu Ryu on-the-other-hand feels like he was born an old man, made to look older than he was in all three films of The Noriko Trilogy, and convincingly so.

At the age of 27 and still single, Noriko is approaching the "late spring" of her shelf life, reaching the age she would no longer be considered marriageable, but is unwilling to part from the status-quo arrangement she has with her father. Like a number of Ozu films, the story of Late Spring centers around arranged marriage, although anathema to viewers in the west, it does not detract from the universality of his work. A scene that really hits home for me is that in which Noriko's aunt Masa (Haruko Sugimura) has a talk with Noriko about marrying. We've all been there, when an elder tells us to stop what we are doing and sit down to have a serious chat in which we feel uncomfortable but deep down we know they are correct even if one, like Noriko, signifies their objections but later comes to an eventual acceptance. Noriko's arranged partner, Mr Kumataro Satake (aka Bear Boy), remains an off screen character, with the only detail passed onto the viewer about his physical appearance is that he looks like Gary Cooper, especially around the mouth but not the top half - allowing the viewer to once again fill in the blanks.

On a further personal note, I first watched Late Spring at the age of 28, only 1 year older than the character of Noriko, and despite this being a film about a young Japanese women's pressure to get married in the years following the war, it still spoke to me on the basis that life is passing you by, that change is an inevitable part of life with the pain and heartache which comes with that must be endured. When Noriko speaks to her father at the end of a trip to Kyoto just before the wedding, she speaks of how "I just want to be with you, like this. I don't want to go anywhere I'm happy being with you like this." - Just ensure you have a box of Kleenex handy.

When watching any film of Ozu's later period, the viewer will immediately be put into a great sense of ease with his trademark use of pillow shots (two or three quiet compositions usually showing an architectural detail, a banner in the wind, a tree or the sky) alongside the ever tranquil music scores. Unique however to the opening pillow shots of a railway station in Late Spring is the quaint, English feel to it, aided by the images of a gentle breeze in the leaves and the sound of birds chirping. If I was shown this opening out of context, I could swear it was neo-realist footage of a quiet, remote part of the English countryside. Likewise, the geometric nature of the interior of Japanese homes along with Ozu's unique style of composition with use of the so called tatami shot is very pleasing to the eyes. This look into another culture extends to the film's documentary-like aspects as we are treated to slices of everyday post-war Japanese life from kids playing baseball to the inclusion of a Noh play. The westernization present in Japanese films from this period can come off as a shock for first-time viewers of Japanese cinema such as the sight of Tokyo's classical European architecture as seen in Late Spring.

The scene in which Noriko and Hattori (Jun Usami) go for a recreational cycle by the seaside is the cinematic encapsulation for the joy of living. A scene bustling with freedom and a lust for life with the sight of a smiling Setsuko Hara with her hair blowing in the wind alongside the quirky, upbeat music which accompanies the scene should be in the pantheon of cinema's most iconic moments. It also contains the unexpected but memorable inclusion of a Coca-Cola sign featured prominently in the foreground - one of the most memorable pieces of product placement I've seen in a film. This sign along with another road sign in English warning that the weight capacity of the bridge the duo are riding over is 30 tons (irrelevant information for the two cyclists but necessary for any military vehicles to pass over) could be interpreted as signs to the otherwise unseen US occupation. Concurrently, I believe it's not unreasonable to assume that Aya's (Yumeji Tsukioka) ex-husband of whom she speaks of throughout the course of the film is a US serviceman. Aya refers to him by the name "Ken", which Shukichi assumes is short for "Kenkichi" however Aya never corrects him. The other significant clue is Aya's difficulty in sitting in a traditional Japanese manner without her legs getting numb, suggesting she has become more used to the western manner of sitting.

The Wikipedia page for Late Spring is bizarrely long and extremely detailed, more famous films have less in-depth articles - the work of an eager fan perhaps? In my research, I have found Late Spring only received its first home video release in the United States in 1994 and the mass availability of the films from this master of cinema has only become reality within the last decade. Perhaps the discovery of Yasujiro Ozu's work in the west outside of film circles has only begun?

The Face Of Another is an imperfect but intriguing viewing experience from the ever-fascinating face-swap genre. I would call The Face Of Another a unique film but the only thing preventing me from doing so is a similarly themed film (and one released the same year nonetheless) in the form of John Frankenheimer's Seconds. Both films involve a man in a loveless marriage who goes behind his wife's back to get both a new face and new identity with the two films being full of avant-garde and neo-realist imagery. Both films have major differences between them too but hold enough similarities to make the pair a great double-feature. The visuals present in The Face Of Another stick with the viewer long after watching, even right from the opening scene which features an x-ray of a skull delivering exposition, while the black & white, high contrast cinematography beautifully captures a documentary-like look at mid-1960's urban Japan (even Japan wasn't immune to those dodgy looking 60's tower block apartments).

We only receive a vague description of how engineer Mr. Okuyama (Tatsuya Nakadai) came to have a disfigured face. It appears to have be an industrial accident as in his own words as he was acting carelessly when inspecting a new factory owned by the company he works for ("We should have used liquid air. But we ran out... we used liquid oxygen instead. I thought it was liquid air"). Mrs. Okuyama (Machiko Kyo) is the wife who has fallen out of love with her disfigured husband - it's never stated but it's obvious as she can't bear to look at his face with the bandages removed. He is no longer the husband she once knew, he is now a skin suit of a husband. The Face Of Another explores how a transformed physical appearance might impact one's inner personality. It's not indicated much his disfigurement has changed Mr. Okuyama's personality or was he always rather unpleasant, neurotic and borderline psycho? Just observe the manner he berates a secretary for not asking who he is when walking into the office. Furthermore, Mr. Okuyama lives in a westernized house with no traditional Japanese ground furniture and is littered with trendy 60's decor yet there still remain a few traditional Japanese ornaments in the home - showing a modern couple who are caught between tradition and what is seen as modern and hip.

The Face Of Another contains a B-movie story presented within a sophisticated, art-house style. The film is in the mould of the Universal Monsters tradition with the plot's similar themes to Frankenstein and Dr. Jekyll & Mr. Hyde. Correspondingly, when Mr. Okuyama wears his bandages and fedora he bears more than a striking resemblance to the Phantom of the Opera and Claude Raines' The Invisible Man (Okuyama later comes to think his newfound face makes him invincible). Throughout the course of the picture, Okuyama visits Dr. Hira (Mikijiro Hira), who is able to offer Okuyama a face transplant in which the facial mask is from that of a donor (a concept which was science-fiction in 1966 but has become a reality today with French woman Isabelle Dinoire receiving the world's first face transplant in 2005). Just how much of Dr. Hira's technique creating a face mould which can be taken on and off another's face still remains science-fiction is a question I am unable to answer. The Cronenbergian figure of Dr. Hira is a more down to Earth mad scientist (if that's not an oxymoron). He has a slight, subtle twinge of madness to him, with the interactions shared between doctor and patient being my favourite part of the film. He is a medical doctor yet also a plastic surgeon at the same time complete with several nurse assistants within his dreamlike and surreal clinic, which itself is really something to behold. It is a blank space with no observable windows or doors in which the background changes upon every visit and is littered with transparent panels and prosthetic pieces hanging around like works of modern art.

One of the film's most interesting dialogue exchanges takes place between husband and wife as they have a discussion about the covering of one's face. They speak of how during Japan's Genji era it was considered virtuous to conceal one's face as well this continuing to be the case for women in Islamic countries. There is an accidental modern relevance to this conversation as following the Covid-19 pandemic, the covering of one's face in the west has become seen as a virtuous act in the eyes of some. Okuyama chooses to use his new appearance to seduce his own wife (unbeknownst to her that the man is her husband), and there is a preserve intrigue that comes from watching this play out. The seduction proves successful however afterwards she claims to have known it was him all along. Did she really know it was him? Would the presence of body markings have given it away?

The Face Of Another also contains a subplot unconnected to the main plot about a young woman whose face is beautiful on one side but disfigured on the other. She is shunned by others and has never been treated like a lady by men other than her older brother (her introductory scene even features an extra whom I swear to God looks like the Japanese half brother of one of The Beatles). Her brother is the only man who understands her pain and solitude and even kisses the disfigured part of her face, leading to an incestuous relationship between the two. Her story acts as a doppelganger to the main plot although I feel it is the weaker and less interesting aspect of the film. The Face Of Another does move at a slow pace and like any art-house film, said elements can test the viewer's patience but ultimately the patient viewer is rewarded in the end.

During one scene with the disfigured girl, she is walking through a mental asylum housing Japanese war veterans, of which she volunteers her time, all while non-diegetic Hitler chants play in the background. Likewise, throughout the film, Mr. Okuyama and Dr. Hira visit a traditional Munich-style German bar complete with traditional German music. Is the film trying to make comment on Japanese war crimes and the country's coalition with Nazi Germany? Along with the film hinting the disfigured girl may have received her scars from radiation poising from the bombing of Nagasaki, the spectre of World War II looms over The Face Of Another. Although the pink elephant in the room for anyone familiar with Japan's involvement in World War II is the clear parallels between the film's theme of medical experiments and the Japanese war crimes including the experimentation of humans at Unit 731.

Films about medicine do hold a particular interest to me as they often make for great vehicles which to explore the human condition. Akira Kurosawa's Red Beard, although set towards the end of Japan's Edo period in the mid-19th century, presents no historical or geographical disconnect as the themes present are so universal. Red Beard is the final film of what I call the Kurosawa medical trilogy after Drunken Angel and The Quiet Duel but more significantly would be the final picture in the 16-film collaboration between Toshiro Mifune and Kurosawa, bringing to end Kurosawa's greatest period.

The ambitious production shows Kurosawa at the height of his powers, and if the behind the scenes stories are to be believed, it would appear the great filmmaker was bordering on megalomania. For one it would appear Kurosawa employed the Erich Von Stroheim method of having things on set which never actually appear on camera. According to IMDB, drawers on set were filled with medical supplies from the time period even though they are never seen in the film as do whole alleyways and side streets of the picture's main set. However, the results of this can't be argued with as the film which came out on the other end has sets and attention to detail which are a marvel to behold, while the 3 hour run time never drags with the episodic nature of the picture working a treat and never comes off as disjointed. More infamously the production of Red Beard caused a rift between Kurosawa and Mifune and while one can only wonder about what future films the duo could have gone on to make, Red Beard is as fine as swan song as one can go out on.

Toshiro Mifune was never better in the role of Dr. Kyojo black & white we never see the red in this glorious beard of his). There is a weight and a larger than life dominance that Mifune brings that is key to the role. He looks so impressive, imposing, dominant, rigid, and wild that it forces the viewer to confront his combination of humanitarianism and toughness. The nature of the material in Red Beard puts the movie at risk of falling into the cheesy, but Mifune in part prevents this from being the case. I find Red Beard's personality doesn't match the negative terms he is described by from an intern at the beginning of the film with phrases including stubborn, inconsiderate, drastic, proud as-well-as a dictator. Especially considering the manner in which his new intern Dr. Noboru Yasumoto doesn't play ball at first, the world-weary mentor remains remarkably calm and patient. Red Beard is a character who shows how being tough, hardheaded and willful (even deceitful) is sometimes necessary to get humanitarian work done. The film even provides Mifune with a slice of action which would normally be reserved for Kurosawa's samurai films as Red Beard takes on a group of men at a brothel in order to rescue a sick girl. With ease (albeit believably) he takes out each man one by one, breaking many an arm and leg in the process. Being a doctor however, he immediately disowns his actions. Still, badass Toshiro is badass.

Red Beard runs (or rules some might say) a non-profit, government-funded health facility run known as the Koshikawa Clinic. On a technical note, why is the facility classified as a clinic as opposed to a hospital since it is a rather large venue, running round-the-clock complete with wards full of patients staying overnight? - But I digress. One fascinating aspect of the clinic is the lack of consistency when it comes to sanitary standards as viewed from a modern perspective. In by far the most graphic scene in the film (or any Kurosawa film for that matter), a woman is being operated on while conscious, being tied to the operating table and blindfolded, yet the men operating on her wear no gloves or face coverings. However, conversely earlier in the film it is clearly pointed out that the clinic does not allow tatami mats as they gather dirt and moisture. Furthermore, in one scene Red Beard speaks of the issue of poverty stating "But for poverty, half these people wouldn't be ill", however his comments on the situation in relation to politics are rather simplistic ("If poverty's a political problem, what has politics ever done for the poor?", "Has a law been passed to abolish poverty and ignorance?"). Granted Red Beard is set in the mid-19th century, so one can forgive his naivety in thinking governments can solve such problems as the 20th century would show.

Dr. Noboru Yasumoto (Yuzo Kayama) is a post-graduate medical student who has been assigned to the Koshikawa Clinic against his will. The prima donna has studied to become the Shogun's personal doctor rather than working in some down-and-out clinic, thus during his initial stay, he lounges and refuses to do any work in hopes Red Beard will just tell him to leave. However, he comes to learn just how much of a doctor he really is by a series of incidents. In one scene he is left shaken after being instructed to stay by a dying man's side and right afterwards faints after witnessing the sight of intestines being shoved back into a woman during a surgery. Its clear Dr. Yasumoto is book smart but not street smart, however more significantly, he has become a doctor for the prestige rather than out of humanitarianism, displaying selfishness in a job that is supposed to be as selfless as possible. His eventual choice of staying with the clinic rather than becoming the Shogun's doctor is one of many aspects which would have made Red Beard a corny film in lesser hands.

If there's one cinematic image from Red Beard to be burned into your memory it's that of the mentally ill girl known as The Mantis (Kyoko Kagawa) and her haunting encounter with Dr. Yasumoto after she escapes from her quarters. In another display of Dr. Yasumoto's naivety and inexperience, she delivers a harrowing monologue in which she claims she is not mentally ill and having been sexually abused by various men in the past. Dr. Yasumoto gets suckered in by this projected innocence and vulnerability despite him previously being told that she has killed 3 clerks with a hairpin. Perhaps one could cut Dr. Yasumoto some slack for falling under the spell of The Mantis as she doesn't meet the stereotype of a mentally ill person - she is young, beautiful, seductive and still manages to dress like a maiko. However, this perception is undone as the look on her face turns to that of pure menace and she tries to stab Dr. Yasumoto with a hairpin while being sexually aroused at the same time ("The female eats the male after mating"). What's so visually striking about the scene is the lighting and shadows created by a single candle while the sequence contains within it an unbroken shot that lasts 6 minutes and 10 seconds. The other great subplot within Red Beard is a 17-minute detour in which a dying man named Sahachi (Tsutomu Yamazaki) tells the story of how his wife's remains came to be buried outside his house. The romantic and haunting tragedy is very much a Japanese one, with love being interrupted by an earthquake and concluding with the wife committing harakiri. This detour has no real impact on the rest of the film but to remove it would be such a loss to the film.

Red Beard represents the triumph of the human spirit as we watch the stress and the strain put under the workers of the clinic. Above all, Red Beard is one of the best cinematic representations of the golden rule - "treat others as you want to be treated", which is best exemplified through the character of Otoyo (Terumi Niki). After the 12-year-old girl is rescued from a brothel after years of abuse, Dr. Yasumoto treats her with kindness and dignity which she has never experience before. After Dr. Yasumoto himself falls ill, she returns the favour and nurtures him back to health. Likewise, in one scene the Madame of the brothel (played by the always fabulous Haruko Sugimura) comes to the clinic to take Otoyo back to the brothel, the other women employed at the clinic prevent the Madame from doing so in a heartwarming moment of defiance in which they show how Otoyo has become one of the group. However, more significantly is the relationship Otoyo shares with the young boy Choji (Yoshitaka Zushi), a thief who has been stealing gruel from the clinic. Rather than just chastising him for his thievery, through mutual understanding Otoyo manages to convince Choji to stop stealing food in one of the film's most wholesome and moving lengthy exchanges of dialogue.

I re-watched Red Beard on a windy day in which it was bucketing rain, and honestly, it just matched the atmosphere of the film perfectly. Red Beard is a very meditative, calm and tranquil film to watch (let me ask has snow ever looked more beautiful on celluloid?). Within all the human suffering, poverty, abuse and death, there still comes a film in which the three transcendental shine through - Goodness, Truth & Beauty.

There is no other director who can make films quite as relaxing or serene than those of Yasujiro Ozu, emanating from a combination of factors, notably the absence of camera movement to his trademark use of pillow shots (two or three quiet compositions usually showing an architectural detail, a banner in the wind, a tree or the sky). Ozu is known for violating the traditional rules of visual composition such as disregarding both the 360-degree rule and matching eye-line shots while having props leap from one side of a set to another - certainly making me question that which I was taught at film school. Any scene in Floating Weeds (a remake of his own A Story of Floating Weeds from 1934) could be paused just to observe the background décor - I hate to use a cliché phrase, but every frame is a painting. Just look at the scene in the rainy street and the strategic placement of a red umbrella, incorporating the dimensions of the golden ratio. Completing the relaxing flavour of Floating Weeds is the washed-out colour cinematography, the sound of cicadas, the Nino Rota-like music score (which gives the film a European feel) as well as the fact that much of the film involves people lounging wearing kimono in a picture-postcard seaside town (likewise, take a sip of sake every time someone in a Japanese film asks for sake) - you won't find any other films which are as cosy viewing than the works of Ozu.

At its heart, the premise of Floating Weeds is a lovely romantic, vaudevillian notion of a travelling acting troupe going from town to town. "Floating Weeds" is a Japanese term for itinerant actors and the film plays into the age-old perspective that actors are in the dregs of society and partake in an un-respectful profession (with much of the film's comedy comes from the hornier actors of the troupe and their wed-locked female prospects). The opening scene establishes that the troupe have come via Okazaki, Kariya and Cape Chita and once played in the Big Kado Theatre in Osaka. It would appear they have been Spinal Tap-ed and fallen on hard times, now they are playing at a theatre in a small seaside town which the previous month had hosted a strip show (you can feel the loss of moral as they are forced to play to an increasingly empty house). The troupe's stage productions themselves are intriguing to watch even if they're devoid of full context.

There is no clear time period as to when Floating Weeds takes place. The town itself still uses telegrams from the local post office, there are no other technological references nor is there any mention of movies or TV being a competing force for the acting troupe. Conversely, I do notice one TV aerial appears in a single pillow shot (although the appearance of such could have been an incidental anachronism) and the character of Kiyoshi talks about going to study electronics at college. Regardless, this lack of a clear time period does give Floating Weeds a real timeless quality to it. Which ties into the question, where was Floating Weeds filmed? Where is this beautiful little Japanese seaside town (unlike the original which is set in an inland town)? Sources state the picture was filmed in Japan's Kii peninsula, yet upon scouring the internet, I can't find an exact location nor any information about this seaside town.

Komajuro Arashi (Ganjiro Nakamura) is the leader of the acting troupe, an actor from Osaka and a towering, world-weary, alpha figure of a man. Another notable difference from the original is the age difference between Komajuro and his love interest Sumiko (Machiko Kyo). The full nature of their relationship is not made clear but she is involved enough to be upset over the discovery that he is seeing his old flame Oyoshi (Haruko Sugimura) of whom he had a son named Kiyoshi (Hiroshi Kawaguchi). As an act of revenge, she sends her friend and fellow actress Kayo (Ayako Wakao) to seduce Kiyoshi in an effortlessly sexy manner with that unforgettable flick of a pencil. The ending of Floating Weeds is just about perfect as Komajuro and Sumiko meet again after their spilt, where else, but that classic cinematic convention of a train station - one late at night to the sounds of birds in the classic will they/won't they? Scenario. It's by no means a conventionally happy ending as these two are clearly a flawed couple in a flawed relationship. It's too late in their lives for happiness and the best they can do is compromise and endure (is it just me or does the film imply Sumiko does sexual favours to others for the couple's career advancement during the aforementioned scene on the rainy street?). Yet the scene leaves one with a warm feeling, albeit a bittersweet one as the two share a bottle of sake in a railcar as the train disappears into the night to a romantic musical cue.

Tarzan and His Mate more than compensates for the shortcomings of the first Johnny Weissmuller Tarzan film of which the production values where a mixed bag. Tarzan and His Mate has less reliance on stock footage and rear projection with its use of matte paintings and a large amount of animals on set to recreate deepest darkest Africa in the only film directed by Cedric Gibbons, otherwise famous as an art designer for MGM. I just wish we could do without the men in not so convincing gorilla outfits, especially since the cast appears on screen with real apes (Planet Of The Apes was still 34 years off).

Pre-code cinema doesn't get any sexier or revealing than Tarzan and His Mate, notably with its use of full-frontal nudity despite having a modern-day PG rating in the UK. During the early portion of the film, topless African natives can be seen in the background but in one of the film's most memorable scenes, Tarzan and Jane going for a swim in which Jane goes full commando. The underwater scene was filmed in three different versions to comply with the individual censorship laws of different US states. Maureen O'Sullivan does not appear as Jane during the swimming sequence, rather she is doubled by Josephine McKim, a member of the 1928 and 1932 U. S. Women's Olympic Swim Teams. O'Sullivan does nonetheless wear one of the screen's most revealing costumes of the time, a halter-top and a loincloth that left her thighs and hips exposed. Needless to say, this two-piece costume did not make its way to the post-code Tarzan films. Jane sleeps in the nude and is constantly touched by Tarzan, even just watching the two of them interact while alone, there is such sexual tension portrayed on screen (we are even treated to the Austin Powers style silhouette in the tent of a woman getting undressed).

Tarzan and Jane do refer to themselves as a married couple in Tarzan and His Mate ("Never forget, I love you." "Love who?" Jane prompts..."Love my wife"), however at this point in their relationship it is unlikely Jane and Tarzan are technically married in the eyes of the law since a justice of the peace isn't likely to be found in the jungle. Rather you could say Jane considers Tarzan her husband because they have lived together and slept together for a long time by now, married virtually, synonymously and spiritually - a true marriage in the law of love and the jungle. Likewise, the scene at Jane's father's burial site, Jane takes the chain of his timepiece and puts it around Tarzan's wrist and says "always" in which Tarzan repeats "always". The morning after they repeat this vow, which one could interpret as a short and sweet jungle wedding - therefore monocles can remain firmly in place over the prospect of an unmarried couple living and sleeping together.

The mighty figure of a man that is Johnny Weissmuller - he is Tarzan! His short lines of limited, broken English are highly quotable ("Martin My Friend"), while he also provides moments of humour as the feral man reacts with bemusement at the ways of the civilized world such as curiously inspecting a record player like a cat, as well as inspecting Jane's dress and stockings from Paris. It's Jane who has to do the talking on behalf of the couple (and even performs the famous Tarzan yell herself). The pure romantic escapism of Tarzan And His Mate comes from watching these two being deeply in love and having the time of their lives in the wilderness of the jungle. The character of Jane is brilliantly summarized in a single line - "A woman who's learned the abandon of a savage, yet she'd be at home in Mayfair".

It's easy to feel sympathy for Jane's old friend (and not so secret lover) Harry (Neil Hamilton) over his love for Jane as he nostalgically reminisces with her about old times back in England ("Those June nights in England, Murray's Club in Maidenhead, moonlight on the Thames"). Alternatively, Paul Cavanagh as the villainous, womanising Martin Arlington has a touch of Basil Rathbone to him (expecting him at any point to literally twirl his moustache) while Nathan Curry is a striking screen presence as Saidi, the only native whose life is not expendable and even gets to go out in a moment of heroism. That can't be said for the rest of the safari runners including one who is shot for his cowardice. Yet, its attacks from uncivilized tribes which prove to be their biggest threat, making Tarzan And His Mate one of the more graphic films of the pre-code era (including one particularly gruesome shot of a man having been impaled in the forehead).

I find it difficult to determine if Tarzan And His Mate is an early example of a film with an environmental/conservationist message? The film shows Tarzan has an almost supernatural connection to the non-predatory/ non-carnivorous animals of the jungle, whereas he fights predators such as lions and crocodiles throughout the picture. In particular, Tarzan has the ability to rally up herds of elephants in order to prevent the safari hunters from removing ivory from an elephant graveyard (there is no such thing as an elephant graveyard but the appearance of one in the film with its litany of skeletons is no less eerie). Is the film trying to promote a message or is it just a reflection of Tarzan's personal feelings over the elephant graveyard being a sacred ground for the creatures and not to be disturbed or violated? Likewise, Tarzan and His Mate was reportedly banned in Germany by the National Socialist Party on the grounds that it showed a nordic man in primitive surroundings, which I do find odd since I could imagine them using Tarzan as a promotion of Aryan supremacy. Then again perhaps part of their motivation to ban the movie was based on the fact that Tarzan is played by a man whose surname is Weissmuller.